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Author: Coleridge, Stephen
Title: The Glory of English Prose Letters to My Grandson
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Title: The Glory of English Prose
       Letters to My Grandson

Author: Stephen Coleridge

Release Date: October 18, 2004 [EBook #13785]

Language: English

Character set encoding: ASCII

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The Glory of English Prose

Letters to my Grandson

[Illustration: STEPHEN COLERIDGE
FROM THE PORTRAIT BY BERNARD PARTRIDGE IN THE POSSESSION
OF THE MESS OF THE SOUTH WALES CIRCUIT]

The Glory of English Prose
Letters to My Grandson

By
The Hon. Stephen Coleridge

"The chief glory of every people arises from its authors"
_Dr. Johnson_

G.P. Putnam's Sons
New York and London
The Knickerbocker Press
1922

1922
by
Stephen Coleridge
Made in the United States of America




PREFACE


If you have read, gentle reader, the earlier series of _Letters to my
Grandson on the World about Him_, you are to understand that in the
interval between those letters and these, Antony has grown to be a boy
in the sixth form of his public school.

It has not been any longer necessary therefore to study an extreme
simplicity of diction in these letters.

My desire has been to lead him into the most glorious company in the
world, in the hope that, having early made friends with the noblest of
human aristocracy, he will never afterwards admit to his affection and
intimacy anything mean or vulgar.

Many young people who, like Antony, are not at all averse from the
study of English writers, stand aghast at the vastness of the what
seems so gigantic an enterprise.

In these letters I have acted as pilot for a first voyage through what is
to a boy an uncharted sea, after which I hope and believe he will have
learned happily to steer for himself among the islands of the blest.

S.C.

THE FORD,
CHOBHAM.



CONTENTS


1. ON GOOD AND BAD STYLE IN PROSE
2. ON THE GLORY OF THE BIBLE
3. SIR WALTER RALEIGH
4. ACT OF PARLIAMENT, 1532
5. THE JUDICIOUS HOOKER AND SHAKESPEARE
6. LORD CHIEF JUSTICE CREWE
7. SIR THOMAS BROWNE AND MILTON
8. JEREMY TAYLOR
9. EVELYN'S DIARY
10. JOHN BUNYAN
11. DR. JOHNSON
12. EDMUND BURKE
13. GIBBON
14. HENRY GRATTAN AND MACAULAY
15. LORD ERSKINE
16. ROBERT HALL
17. LORD PLUNKET
18. ROBERT SOUTHEY
19. WALTER SAVAGE LANDOR
20. LORD BROUGHAM
21. SIR WILLIAM NAPIER
22. RICHARD SHEIL
23. THOMAS CARLYLE
24. HENRY NELSON COLERIDGE
25. CARDINAL NEWMAN
26. LORD MACAULAY AGAIN
27. PRESIDENT LINCOLN
28. JOHN RUSKIN
29. JAMES ANTHONY FROUDE
30. MATTHEW ARNOLD
31. SIR WILLIAM BUTLER
32. LORD MORLEY
33. HILAIRE BELLOC
34. KING GEORGE THE FIFTH
35. CONCLUSION




LETTERS TO MY GRANDSON



1


MY DEAR ANTONY,

The letters which I wrote "On the world about you" having shown you
that throughout all the universe, from the blazing orbs in infinite space
to the tiny muscles of an insect's wing, perfect design is everywhere
manifest, I hope and trust that you will never believe that so
magnificent a process and order can be without a Mind of which it is the
visible expression.

The chief object of those letters was to endorse your natural feeling of
reverence for the Great First Cause of all things, with the
testimony of your reason; and to save you from ever allowing
knowledge of how the sap rises in its stalk to lessen your wonder at
and admiration of the loveliness of a flower.

I am now going to write to you about the literature of England and
show you, if I can, the immense gulf that divides distinguished writing
and speech from vulgar writing and speech.

There is nothing so vulgar as an ignorant use of your own language.
Every Englishman should show that he respects and honours the
glorious language of his country, and will not willingly degrade it with
his own pen or tongue.

"We have long preserved our constitution," said Dr. Johnson; "let us
make some struggles for our language."

There is no need to be priggish or fantastic in our choice of words or
phrases.

Simple old words are just as good as any that can be selected, if you
use them in their proper sense and place.

By reading good prose constantly your ear will come to know the
harmony of language, and you will find that your taste will unerringly
tell you what is good and what is bad in style, without your being able
to explain even to yourself the precise quality that distinguishes the
good from the bad.

Any Englishman with a love of his country and a reverence for its
language can say things in a few words that will find their way straight
into our hearts, Antony, and make us all better men. I will tell you a
few of such simple sayings that are better than any more
laboured writings.

On the 30th of June, 1921, in the _Times_ In Memoriam column there
was an entry:--

"To the undying memory of officers, non-commissioned officers and
men of the 9th and 10th battalions of the K.O.Y.L.I.[1] who were killed
in the attack on Fricourt in the first battle of the Somme"; and below it
there were placed these splendid words:--

    "Gentlemen, when the barrage lifts."

In February of 1913 news reached England of the death, after reaching
the South Pole, of four explorers, Captain Scott, their leader,
among them.

Shortly before the end, Captain Oates, a man of fortune who joined the
expedition from pure love of adventure, knowing that his helplessness
with frozen feet was retarding the desperate march of the others
towards their ship, rose up and stumbled out of the tent into a
raging blizzard, saying, "I dare say I shall be away some time."

This was greatly said. His body was never found; but the rescue party
who afterwards discovered the tent with the others dead in it, put up a
cairn in the desolate waste of snow with this inscription:--

    "Hereabouts died a very gallant gentleman, Captain L.E.G. Gates,
    Inniskilling Dragoons, who, on their return from the Pole in
    March, 1912, willingly walked to his death in a blizzard to try
    and save his comrades beset with hardship."

All this was done, said, and written, very nobly by all concerned.

In St. Paul's Cathedral there lies a recumbent effigy of General Gordon,
who gave his life for the honour of England at Khartoum, and upon it
are engraven these words:--

    "He gave his strength to the weak, his substance to the poor, his
    sympathy to the suffering, his heart to God."

Even the concentrated terseness of Latin cannot surpass these
examples of the power of the simplest and shortest English sentences
to penetrate to the heart.

English can be used, by those who master it as an organ of expression,
to convey deep emotion under perfect control, than which nothing is
more moving, nothing better calculated to refine the mind, nothing
more certain to elevate the character.

Whenever a man has something fine to communicate to his fellow-men
he has but to use English without affectation, honestly and simply, and
he is in possession of the most splendid vehicle of human thought in
the world.

All the truly great writers of English speak with simplicity from
their hearts, they all evince a spirit of unaffected reverence, they
all teach us to look up and not down, and by the nobility of their
works which have penetrated into every home where letters are
cultivated, they have done an incalculable service in forming and
sustaining the high character of our race.

Clever flippant writers may do a trifling service here and there by
ridiculing the pompous and deflating the prigs, but there is no
permanence in such work, unless--which is seldom the case--it is totally
devoid of personal vanity.

Very little such service is rendered when it emanates from a writer who
announces himself as equal if not superior to Shakespeare, and
embellishes his lucubrations with parodies of the creeds.

"A Gentleman with a Duster," has in his "Glass of Fashion" shown us
that the Society depicted in the books of Colonel Repington and Mrs.
Asquith is not the true and great Society that sustains England in its
noble station among civilised peoples, and we may be sure that neither
do these books in the faintest degree represent the true and living
literature of the times. They will pass away and be forgotten as utterly
as are the fashion plates and missing-word competitions of ten years
ago.

Therefore, Antony, be sure that the famous and living literature of
England, that has survived all the shocks of time and changes of
modern life, is the best and properest study for a man to fit him for
life, to refine his taste, to aggravate his wisdom, and consolidate
his character.

Your loving old
G.P.


[Footnote 1: King's Own Yorkshire Light Infantry.]



2


MY DEAR ANTONY,

I alluded, in my first letter to you about English literature, to the
necessity of your learning from the beginning the wide distinction
between what is good and what is bad style.

I do not know a better instance of a display of the difference between
what is fine style and what is not, than may be made by putting side by
side almost any sentence from the old authorised translation of the
Bible and the same sentence from _The Bible in Modern Speech_.

I will just put two quotations side by side:--

    "Consider the lilies of the field, how they grow; they toil not,
    neither do they spin: and yet I say unto you, That even Solomon in
    all his glory was not arrayed like one of these."

    "Learn a lesson from the wild lilies. Watch their growth. They
    neither toil nor spin, and yet I tell you that not even Solomon
    in all his magnificence could array himself like one of these."

Here you can feel the perfect harmony and balance of the old version
and the miserable commonplaceness of the effort of these misguided
modern men.

Again:--

    "Repent ye: for the kingdom of heaven is at hand."

This is mauled into:--

    "Repent, he said, for the kingdom of the heavens is now close at
    hand."

These examples are perfectly suited to illustrate the immense
difference that separates what is noble and fine in style and what is
poor and third rate.

If you recite the old version aloud you cannot escape the harmony and
balance of the sentences, and nothing dignified or distinguished can be
made of the wretched paraphrases of the two desecrators of the
splendid old text.

And, Antony, I would have you know that I, who have spent a long life
in precious libraries, loving fine literature with all my heart, have long
ago reverenced the old version of the Bible as the granite corner-stone
upon which has been built all the noblest English in the world. No
narrative in literature has yet surpassed in majesty, simplicity, and
passion the story of Joseph and his brethren, beginning at the
thirty-seventh and ending with the forty-fifth chapter of Genesis. There
is surely nothing more moving and lovely in all the books in the British
Museum than the picture of Joseph when he sees his little brother
among his brethren:--

    "And he lifted up his eyes, and saw his brother Benjamin, his
    mother's son, and said, Is this your younger brother, of whom ye
    spake to me? And he said, God be gracious unto thee, my son.

    "And Joseph made haste; for his bowels did yearn upon his brother:
    and he sought where to weep; and he entered into his chamber, and
    wept there."

The whole of the forty-fifth chapter is touching and beautiful beyond
all criticism, transcending all art. To read it is to believe every
word of it to be true, and to recognise the sublimity of such a
relation.

No narrative of the great Greek writers reaches the heart so directly
and poignantly as does this astonishing story. It moves swiftly and
surely along from incident to incident till Joseph's loving soul can
contain itself no more:--

    "Then Joseph could not refrain himself before all of them that
    stood by him; and he cried, Cause every man to go out from me.

    "And there stood no man with him, while Joseph made himself known
    unto his brethren.

    "And he wept aloud: and the Egyptians and the house of Pharaoh
    heard.

    "And Joseph said unto his brethren, I am Joseph; doth my father
    yet live? And he fell upon his brother Benjamin's neck, and wept;
    and Benjamin wept upon his neck. Moreover he kissed all his
    brethren and wept upon them.

    "And after that his brethren talked with him."

And this wonderful chapter ends thus:--

    "And they went up out of Egypt, and came unto the land of Canaan
    unto Jacob their father, and told him, saying, Joseph is yet
    alive, and is governor over all the land of Egypt.

    "And Jacob's heart fainted, for he believed them not.

    "And they told him all the words of Joseph, which he had said unto
    them: and when he saw the wagons which Joseph had sent to carry
    him, the spirit of Jacob their father revived:

    "And Israel said, It is enough; Joseph my son is yet alive: I will
    go and see him before I die."

If you read the story of Joseph through from start to finish, you will
see that it is a perfect narrative of the life of a man without
fault, who suffered much but without resentment, was great of heart in
evil days, and, when Fortune placed him in a position of glory and
greatness, showed a stainless magnanimity and a brotherly love that
nothing could abate. It is the first and most perfect story in
literature of the nobility of man's soul, and as such it must remain a
treasured and priceless possession to the world's end.

In the short Book of Ruth there lies embalmed in the finest English a
very tender love story, set in all the sweet surroundings of the ripening
corn, the gathered harvest, and the humble gleaners. Nothing can be
more delightful than the direction of Boaz, the great land-owner, to his
men, after he had espied Ruth in her beauty gleaning in his fields:--

    "And when she was risen up to glean, Boaz commanded his young men,
    saying, Let her glean even among the sheaves, and reproach her
    not:

    "And let fall also some of the handfuls on purpose for her, and
    leave them, that she may glean them, and rebuke her not."

This little gem in the books of the Bible inspired Hood to write one of
his most perfect lyrics:--

  "She stood breast high amid the corn
  Clasped by the golden light of morn,
  Like the sweetheart of the sun,
  Who many a glowing kiss had won.

       *       *       *       *       *

  Thus she stood amid the stocks,
  Praising God with sweetest looks.

  Sure, I said, Heaven did not mean
  Where I reap thou should'st but glean;
  Lay thy sheaf adown and come,
  Share my harvest and my home."

That the Bible was translated into English at the time when the
language was spoken and written in its most noble form, by men whose
style has never been surpassed in strength combined with simplicity,
has been a priceless blessing to the English-speaking race. The land of
its birth, once flowing with milk and honey, has been for long centuries
a place of barren rocks and arid deserts: Persians and Greeks and
Romans and Turks have successively swept over it; the descendants
of those who at different times produced its different books are
scattered to the ends of the earth; but the English translation has for
long years been the head corner-stone in homes innumerable as the
sands of the sea in number.

No upheavals of the earth, no fire, pestilence, famine, or slaughter, can
ever now blot it out from the ken of men.

When all else is lost we may be sure that the old English version of the
Bible will survive. "Heaven and earth shall pass away, but my words
shall not pass away."

Do not think it enough therefore, Antony, to hear it read badly and
without intelligence or emotion, in little detached snippets, in church
once a week.

Read it for yourself, and learn to rejoice in the perfect balance,
harmony, and strength of its noble style.

Your loving old
G.P.



3


MY DEAR ANTONY,

I could write you many letters like my last one about the Bible, and
perhaps some day I will go back to that wonderful Book and write
you some more letters about it; but now I will go on and tell you about
some of the great writers of English prose that came after the
translation of the Bible.

Those translators were the great founders of the English language,
which is probably on the whole the most glorious organ of human
expression that the world has yet known.

It blends the classic purity of Greek and the stately severity of Latin
with the sanguine passions and noble emotions of our race.

A whole life devoted to its study will not make you or me perfectly
familiar with all the splendid passages that have been spoken and
written in it. But I shall show in my letters, at least some of the
glorious utterances scattered around me here in my library, so that
you may recognise, as you ought, the pomp and majesty of the speech of
England.

One of the great qualities that was always present in the writings of
Englishmen from the time of Elizabeth down to the beginning of the
nineteenth century was its restraint.

Those men never became hysterical or lost their perfect self-control.

The deeper the emotion of the writer the more manifest became the
noble mastery of himself.

When Sir Walter Ralegh, that glorious son of Devon, from which county
you and I, Antony, are proud to have sprung, lay in the Tower of
London awaiting his cowardly and shameful execution the next day at
the hands of that miserable James I., writing to his beloved wife, with a
piece of coal, because they even denied him pen and ink, face to face
with death, he yet observed a calm and noble language that is truly
magnifical--to use the old Bible word.

    "For the rest," he wrote, "when you have travailed and wearied
    your thoughts on all sorts of worldly cogitations, you shall sit
    down by sorrow in the end. Teach your son also to serve and fear
    God while he is young, that the fear of God may grow up in him.
    Then will God be a Husband unto you and a Father unto him; a
    Husband and a Father which can never be taken from you.

    "I cannot write much. God knows how hardly I stole this time when
    all sleep; and it is time to separate my thoughts from the world.

    "Beg my dead body, which living was denied you; and either lay it
    at Sherburne, if the land continue, or in Exeter Church by my
    father and mother. I can write no more. Time and Death call me
    away.

    "The Everlasting, Infinite, Powerful and Inscrutable God, that
    Almighty God that is goodness itself, mercy itself, the true life
    and light, keep you and yours, and have mercy on me and teach me
    to forgive my persecutors and false accusers, and send us to meet
    in His Glorious Kingdom. My true wife, farewell. Bless my poor
    boy, pray for me. My true God hold you both in His Arms.

    "Written with the dying hand of, sometime thy husband, but now
    alas! overthrown, yours that was, but now not my own.

    "WALTER RALEGH."

Sir Walter Ralegh, long before he came to his untimely end, had written
in his great _History of the World_ a wonderful passage about death; it
is justly celebrated, and is familiar to all men of letters throughout the
world, so I will quote a portion of it for you:--

    "The Kings and Princes of the world have always laid before them
    the actions, but not the ends, of those great ones which preceded
    them. They are always transported with the glory of the one, but
    they never mind the misery of the other, till they find the
    experience in themselves.

    "They neglect the advice of God, while they enjoy life, or the
    hope of it; but they follow the counsel of Death upon the first
    approach. It is he that puts into man all the wisdom of the world,
    without speaking a word; which God, with all the Words of His Law,
    promises and threats, doth not infuse.

    "Death which hateth and destroyeth man is believed; God which hath
    made him and loves him is always deferred. It is, therefore, Death
    alone that can suddenly make man to know himself. He tells the
    proud and insolent that they are but abjects, and humbles them at
    the instant; makes them cry, complain and repent; yea, even to
    hate their fore-passed happiness.

    "He takes account of the rich, and proves him a beggar; a naked
    beggar which hath interest in nothing but in the gravel that fills
    his mouth. He holds a glass before the eyes of the most beautiful
    and makes them see therein their deformity and rottenness, and
    they acknowledge it.

    "O eloquent, just and mighty Death! whom none could advise, thou
    hast persuaded; what none have dared thou hast done; and whom all
    the world have flattered, thou only hast cast out of the world and
    despised; thou hast drawn together all the far-stretched
    greatness, all the pride, cruelty and ambition of man, and covered
    it all over with these two narrow words--HIC JACET."

Sir Walter Ralegh was born only a few miles down below Ottery St.
Mary, in the same beautiful valley from which you and I, Antony, and
the poet have come. The peal of bells in the old church tower at
Otterton was given by him to the parish; and when "the lin lan lone of
evening-bells" floats across between the hills that guard the river Otter,
it should fall upon our ears as an echo of the melody that strikes upon
our hearts in Ralegh's words.

Your loving old
G.P.



4


MY DEAR ANTONY,

In looking through some very old Acts of Parliament not long ago I was
rather surprised to find that in those old times our forefathers drew up
their statutes in very stately English.

In our own times Acts of Parliament frequently violate the simplest
rules of grammar, and are sometimes so unintelligible as to need the
labours of learned judges to find out what they mean!

But it seems that in the great days of Henry VIII. and Elizabeth Acts of
Parliament were often written in resounding periods of solemn
splendour of which the meaning is perfectly clear.

In the twenty-fourth year of the great Henry, the Act denying and
forbidding any jurisdiction of the Pope of Rome in England was passed.

This Act, depriving the Pope of all power in England, marked a
turning-point in history.

It is headed with these words:--

    THE PRE-EMINENCE, POWER, AND AUTHORITY OF THE KING OF ENGLAND.
    1532.

    "Where by divers sundry old authentic histories and chronicles it
    is manifestly declared and expressed that this realm of England is
    an Empire, and so hath been accepted in the world, governed by one
    supreme head and King having the dignity and royal estate of the
    imperial crown of the same, unto whom a body politic compact of
    all sorts and degrees of people, divided in terms and by names of
    spiritualty and temporalty being bounden and owen to bear next to
    God a natural and humble obedience; he being also institute and
    furnished by the goodness and sufferance of Almighty God with
    plenary whole and entire power pre-eminence authority prerogative
    and jurisdiction to render and yield justice and final
    determination to all manner of folk residents or subjects within
    this his realm, in all causes matters debates contentions
    happening to occur insurge or begin within the limits thereof
    without restraint or provocation to any foreign princes or
    potentates of the world ... all causes testamentary, causes of
    matrimony and divorces, rights of tithes, oblations and obventions
    ... shall be from hence-forth heard examined licenced clearly
    finally and definitely adjudged and determined within the King's
    jurisdiction and authority and not elsewhere."

The words "Empire" and "Imperial" are in the present day degraded
from their ancient high estate by an appropriation of them to advertise
soap or cigarettes or what not; and we even are confronted with the
"Imperial" Cancer Research Fund, the money of which has been
employed in artificially inflicting cancer on hundreds of thousands of
living animals--a performance utterly repugnant to a great many of the
inhabitants in the "Empire"!

But people indifferent to the dictates of mercy are not likely to have
much reverence for words, however august.

Henry VIII., we may be sure, would never have allowed these solemn
words to be used by people with something to sell, or by scientific
disease-mongers.

They were great people who could draw up their statutes in splendid
passages of sustained nobility.

Let us, Antony, salute them across the centuries.

Your loving old
G.P.



5


MY DEAR ANTONY,

One of the great creators of English prose who lived at the same time
as Ralegh and Shakespeare was Richard Hooker, who is generally
known as "the Judicious Hooker."

He was born in Devon, two years after Ralegh, in 1554.

He must very early in life have made his mark as a man of learning and
piety, for when he was only thirty-one he was made Master of the
Temple. The controversies in which he there found himself involved
induced him to retire when he was only thirty-seven into the country,
for the purpose of writing his famous books, _The Laws of Ecclesiastical
Polity_.

It is the first great book on the English Church, and it is full of
magnificent prose. It was divided into eight parts; and in the first one,
before he had got far into it, he penned the exclamatory description of
law which will live as long as the language:--

    "Her seat is the bosom of God, her voice the harmony of the world;
    all things in heaven and earth do her homage, the very least as
    feeling her care, the greatest as not exempted from her power."

And in the same first part will be found a passage on the Deity which
portrays faithfully for us the humble wisdom of both the man and his
age:--

    "Dangerous it were for the feeble brain of man to wade far into
    the doings of the Most High; whom although to know be life, and
    joy to make mention of His name; yet our soundest knowledge is to
    know that we know Him not as indeed He is, neither can know Him;
    and our safest eloquence concerning Him is our silence, when we
    confess without confession that His glory is inexplicable, His
    greatness above our capacity to reach. He is above and we upon
    earth; therefore it behoveth our words to be wary and few."

Shakespeare was born ten years later than Hooker, in 1564, and his
share in founding English prose as we know it is, of course, not
comparable with that of Hooker, for of Shakespeare's prose there
remains for us but little. Whenever he rose to eloquence he clothed
himself in verse as with an inevitable attribute, but on the rare
occasions when he condescended to step down from the great line to
"the other harmony of prose" he is as splendid as in all else. In
_Hamlet_ we have this sudden passage:--

    "I have of late, (but wherefore I know not), lost all my mirth,
    foregone all custom of exercises; and indeed it goes so heavily
    with my disposition, that this goodly frame, the earth, seems to
    me a sterile promontory; this most excellent canopy the air, look
    you, this brave o'erhanging firmament, this majestical roof
    fretted with golden fire, why, it appears no other thing to me,
    than a foul and pestilent congregation of vapours.

    "What a piece of work is man! How noble in reason! how infinite in
    faculty! in form and moving, how express and admirable! in action,
    how like an angel! in apprehension, how like a god! the beauty of
    the world! the paragon of animals! And yet to me what is this
    quintessence of dust?"

And the most beautiful letter in the world is that written by Antonio to
Bassanio in _The Merchant of Venice_. When it is remembered that it
was out of his friendship for Bassanio that Antonio entered into his
bond with Shylock, the supreme exquisiteness of the few words from
friend to friend render this letter unsurpassable:--

    "Sweet Bassanio, my ships have all miscarried, my creditors grow
    cruel, my estate is very low, my bond to the Jew is forfeit, and
    since, in paying it, it is impossible I should live, all debts are
    cleared between you and me if I might see you at my death;
    notwithstanding, use your pleasure; if your love do not persuade
    you to come, let not my letter."

Well did Shakespeare know that such a letter must make an instant
appeal to the sweet heart of Portia: "O love!" she cries, "despatch all
business, and be gone!"

All great poets are masters of a splendid prose, and had Shakespeare
written some notable work of prose we may be sure it would even have
surpassed the noble utterances of all his wonderful contemporaries.

It has been said that no language in the world has yet ever lasted in its
integrity for over a thousand years. Perhaps printing may confer a
greater stability on present languages; but whenever English is
displaced, the sun of the most glorious of all days will have set.

Your loving old
G.P.



6


MY DEAR ANTONY,

I do not think that men of letters often search through the old law
reports for specimens of fine prose, but I believe that here and there,
in that generally barren field, a nugget of pure gold may be discovered
by an industrious student.

Much noble prose delivered from the bench down the centuries has
been lost for ever, for the judges of England have often been
gentlemen of taste, scholarship, and eloquence. I have found one very
splendid passage that has somehow survived the wrecks of nearly four
hundred years.

Lord Chief Justice Crewe, who became Chief Justice of England in 1624,
delivered in the case of the Earl of Oxford the following noble tribute to
the great house of De Vere:--

    "I heard a great peer of this realm, and learned, say, when he
    lived, there was no king in Christendom had such a subject as
    Oxford. He came in with the Conqueror, Earl of Guienne; shortly
    after the Conquest made Great Chamberlain, above 400 years ago, by
    Henry I., the Conqueror's son; confirmed by Henry II. This great
    honour--this high and noble dignity--hath continued ever since, in
    the remarkable surname De Vere, by so many ages, descents, and
    generations, as no other kingdom can produce such a peer in one
    and the selfsame name and title. I find in all this time but two
    attainders of this noble family, and those in stormy and
    tempestuous time, when the government was unsettled, and the
    kingdom in competition. I have laboured to make a covenant with
    myself, that affection may not press upon judgment, for I suppose
    that there is no man that hath any apprehension of gentry or
    nobleness, but his affection stands to the continuance of so noble
    a name and fame, and would take hold of a twig or twine-thread to
    uphold it. And yet Time hath his revolutions: there must be an end
    to all temporal things, _finis rerum_,--and end of names and
    dignities, and whatsoever is _terrene_; and why not of De Vere?
    For where is De Bohun?--where is Mowbray?--where is Mortimer? Nay,
    what is more and most of all, where is Plantagenet? They are
    entombed in the urns and sepulchres of mortality. And yet, let
    the name and dignity of De Vere stand so long as it pleases God."

And alas! we can now ask, Where is De Vere? This great Earldom of
Oxford was created in 1142, and has disappeared long ago in the limbo
of peerages said to be in abeyance.

In these days, Antony, when peerages are bought by men successful in
trade and sold by men successful in intrigue, such elevations in rank
have ceased to be regarded as the necessary concomitants of "great
honour" and "high and noble dignity"; so that it has long been more
reputable in the House of Lords to be a descendant than an ancestor.
But among the older great families there still remains a pride that has
descended unsullied through many generations, which serves as a fine
deterrent from evil deeds, and a constant incentive to honour--and in
England the history of great names can never be totally ignored, even
though the country may be ruled by persons who do not know who
were their own grandfathers.

Nothing is more ridiculous and cheap than to sneer at honourable
descent from famous ancestors; it divertingly illustrates the fable of the
sour grapes.

Your loving old
G.P.



7


MY DEAR ANTONY,

You will have seen from the extracts I have already quoted to you of
the writers of the Elizabethan age that the style of all of them
possesses something large and resonant, something that may be said
to constitute the "grand style" in prose; and this quite naturally without
effort, and without the slightest touch of affectation.

A great writer who came immediately after the Elizabethans--namely,
Sir Thomas Browne, who lived from 1605 to 1682--displays the
development in his style of something less simple and more precious
than ruled in the former generation.

It is difficult to select any passage from his works where all is so good.
He was curious and exact in his choice of words and commanded a wide
vocabulary. There is deliberate ingenuity in the framing of his
sentences, which arrests attention and markedly distinguishes his style.
His _Urn Burial_, in spite of its elaboration, reaches a grave and solemn
splendour.

The fifth chapter, which begins by speaking of the dead who have
"quietly rested under the drums and tramplings of three conquests,"
rises to a very noble elevation as English prose.

Here I quote one paragraph of it, characteristic of the whole:--

    "Darkness and light divide the course of time, and oblivion shares
    with memory a great part even of our living beings; we slightly
    remember our felicities, and the smartest strokes of affliction
    leave but short smart upon us. Sense endureth no extremities, and
    sorrows destroy us or themselves. To weep into stones are fables.
    Afflictions induce callosities; miseries are slippery, or fall
    like snow upon us, which notwithstanding is no unhappy stupidity.
    To be ignorant of evils to come, and forgetful of evils past, is a
    merciful provision in nature, whereby we digest the mixture of our
    few and evil days, and, our delivered senses not relapsing into
    cutting remembrances, our sorrows are not kept raw by the edge of
    repetitions. A great part of antiquity contented their hopes of
    subsistency with a transmigration of their souls,--a good way to
    continue their memories, while having the advantage of plural
    successions they could not but act something remarkable in such
    variety of beings, and, enjoying the fame of their passed selves,
    make accumulation of glory unto their last durations. Others,
    rather than be lost in the uncomfortable night of nothing, were
    content to recede into the common being, and make one particle of
    the public soul of all things, which was no more than to return
    into their unknown and divine original again. Egyptian ingenuity
    was more unsatisfied, contriving their bodies in sweet
    consistencies, to attend the return of their souls. But all was
    vanity, feeding the wind, and folly. The Egyptian mummies, which
    Cambyses or Time hath spared, avarice now consumeth. Mummy is
    become merchandise. Mizraim cures wounds, and Pharaoh is sold for
    balsams."

Milton was a contemporary of Sir Thomas Browne, and, like all great
poets, was a master of resounding prose. All that he wrote, both in
verse and prose, is severely classic in its form. His _Samson Agonistes_
is perhaps the finest example of a play written in English after the
manner of the Greek dramas.

Milton wrote _The Areopagitica_ in defence of the liberty of
publishers and printers of books. And it stands for all time as the
first and greatest argument against interference with the freedom of
the press.

The Areopagitae were judges at Athens in its more flourishing time, who
sat on Mars Hill and made decrees and passed sentences which were
delivered in public and commanded universal respect.

I will quote one of the finest passages in this great and splendid
utterance:--

    "I deny not but that it is of greatest concernment in the Church
    and Commonwealth to have a vigilant eye how books demean
    themselves as well as men; and thereafter to confine, imprison,
    and do sharpest justice on them as malefactors: for books are not
    absolutely dead things, but do contain a potency of life in them
    to be as active as that soul was whose progeny they are; nay, they
    do preserve as in a vial the purest efficacy and extraction of
    that living intellect that bred them. I know they are as lively,
    and as vigorously productive, as those fabulous dragons' teeth;
    and being sown up and down, may chance to spring up armed men.

    "And yet on the other hand, unless wariness be used, as good
    almost kill a man as kill a good book; who kills a man kills a
    reasonable creature, God's image; but he who destroys a good book
    kills reason itself; kills the Image of God as it were in the eye.
    Many a man lives a burden to the earth; but a good book is the
    precious life-blood of a master-spirit; embalmed and treasured up
    on purpose to a life beyond life.

    "'Tis true, no age can restore a life, whereof, perhaps, there is
    no great loss; and revolutions of ages do not oft recover the loss
    of a rejected truth, for the want of which whole nations fare the
    worse.

    "We should be wary, therefore, what persecutions we raise against
    the living labours of public men; how we spill that seasoned life
    of man preserved and stored up in books; since we see a kind of
    homicide may be thus committed, sometimes a martyrdom, and, if it
    extend to the whole impression, a kind of massacre, whereof the
    execution ends not in the slaying of an elemental life, but
    strikes at that ethereal and fifth essence, the breath of reason
    itself; slays an immortality rather than a life."

This is a fine defence of the inviolability of a good and proper book.

A bad book will generally die of itself, but there is something horribly
malignant about a wicked book, as it must always be worse than a
wicked man, for a man can repent, but a book cannot.

It is the men of letters who keep alive the books of the great from
generation to generation, and they are never likely to preserve a
wicked book from oblivion. Ultimately such go to light fires and
encompass groceries.

Your loving old
G.P.



8


MY DEAR ANTONY,

Milton, of whom I wrote in my last letter, was five years older than
Jeremy Taylor, of whom I am going to write to-day. The latter's
writings differ very much from Milton's, although they were
contemporaries for the whole of the former's life.

From the grave and august periods of Milton to the sweet beauty of
Jeremy Taylor is as the passing from out the austere halls of Justice to
lovely fields full of flowers.

Your and my great kinsman, Coleridge, pronounced Jeremy Taylor to be
the most eloquent of all divines; and Coleridge was a great critic.

Indeed, there seems to dwell permanently in Jeremy Taylor's mind a
compelling sweetness and serenity.

His parables, though sometimes perhaps almost of set purpose fanciful,
are always full of beauty.

How can anyone withhold sympathy and affection from the writer of
such a passage as this:--

    "But as, when the sun approaches towards the gates of the morning,
    he first opens a little eye of heaven, and sends away the spirits
    of darkness, and gives light to a cock, and calls up the lark to
    matins, and by and by gilds the fringes of a cloud, and peeps over
    the eastern hills, thrusting out his golden horns, like those
    which decked the brows of Moses when he was forced to wear a veil
    because himself had seen the face of God; and still, while a man
    tells the story, the sun gets up higher, till he shows a fair face
    and a full light, and then he shines one whole day, under a cloud
    often, and sometimes weeping great and little showers, and sets
    quickly, so is a man's reason and his life."

Again:--

    "No man can tell but he that loves his children, how many
    delicious accents make a man's heart dance in the pretty
    conversation of those dear pledges; their childishness, their
    stammering, their little angers, their innocence, their
    imperfections, their necessities, are so many little emanations of
    joy and comfort to him that delights in their persons and society;
    but he that loves not his wife and children, feeds a lioness at
    home, and broods a nest of sorrows; and blessing itself cannot
    make him happy; so that all the commandments of God enjoining a
    man to 'love his wife' are nothing but so many necessities and
    capacities of joy. 'She that is loved, is safe; and he that loves,
    is joyful,' Love is a union of all things excellent; it contains
    in it proportion and satisfaction, and rest and confidence."

Again:--

    "So have I seen a lark rising from his bed of grass, and soaring
    upwards, singing as he rises, and hopes to get to heaven, and
    climb above the clouds; but the poor bird was beaten back with the
    loud sighings of an eastern wind, and his motion made irregular
    and inconstant, descending more at every breath of the tempest,
    than it could recover by the liberation and frequent weighing of
    his wings; till the little creature was forced to sit down and
    pant, and stay till the storm was over; and then it made a
    prosperous flight, and did rise and sing, as if it had learned
    music and motion from an angel, as he passed sometimes through the
    air, about his ministries here below; so is the prayer of a good
    man."

Again:--

    "I am fallen into the hands of publicans and sequestrators, and
    they have taken all from me; what now? Let me look about me. They
    have left me the sun and moon, fire and water, a loving wife, and
    many friends to pity me, and some to relieve me, and I can still
    discourse; and unless I list, they have not taken away my merry
    countenance and my cheerful spirit, and a good conscience; they
    still have left me the Providence of God, and all the promises of
    the Gospel, and my religion, and my hopes of heaven, and my
    charity to them too; and still I sleep and digest, I eat and
    drink, I read and meditate; I can walk in my neighbor's pleasant
    fields, and see the varieties of natural beauties, and delight in
    all that in which God delights, that is, in virtue and wisdom, in
    the whole creation, and in God Himself."

Here, Antony, is true wisdom. True, indeed, is it that no one can take
away from you your merry countenance, your cheerful spirit, and your
good conscience unless you choose; keep all three, Antony, throughout
your life, and you will be happy yourself and make everyone about you
happy, and that is to make a little heaven of your earthly home.

Your loving old
G.P.



9


MY DEAR ANTONY,

Some day, no doubt, you will read some of the celebrated diaries that
have come down to us. The best known of such books is _Pepys's
Diary_ which was written in a kind of shorthand, and so lay
undeciphered from his death in 1703 for more than a century. One of
its merits is its absolute self-revelation; for Pepys exposes to us his
character without a shadow of reserve in all its vanity; and the other is
the faithful picture it gives us of the time of the Restoration.

But, though less popular, _Evelyn's Diary_ is, I think, in many ways
superior to that of Pepys.[1]

There is a quiet, unostentatious dignity about Evelyn which is
altogether absent in the garrulous Pepys, and, indeed I find something
very beautiful and touching in the grief Evelyn pours forth upon the
death of his little son of five years old:--

    "The day before he died," writes Evelyn, "he call'd to me and in a
    more serious manner than usual, told me that for all I loved him
    so dearly I should give my house, land, and all my fine things, to
    his Brother Jack, he should have none of them; and next morning
    when he found himself ill, and that I persuaded him to keepe his
    hands in bed, he demanded whether he might pray to God with his
    hands un-joyn'd; and a little after, whilst in great agonie,
    whether he should not offend God by using His holy name so often
    calling for ease. What shall I say of his frequent pathetical
    ejaculations utter'd of himselfe: Sweete Jesus save me, deliver
    me, pardon my sinns, let Thine angels receive me!

    "So early knowledge, so much piety and perfection! But thus God
    having dress'd up a Saint for himselfe, would not longer permit
    him with us, unworthy of ye future fruites of this incomparable
    hopefull blossome. Such a child I never saw: for such a child I
    blesse God in whose bosome he is! May I and mine become as this
    little child, who now follows the child Jesus that Lamb of God in
    a white robe whithersoever he goes; even so, Lord Jesus, _fiat
    voluntas tua!_ Thou gavest him to us, Thou hast taken him from us,
    blessed be ye name of ye Lord! That I had anything acceptable to
    Thee was from Thy grace alone, since from me he had nothing but
    sin, but that Thou hast pardon'd! Blessed be my God for ever,
    Amen! I caused his body to be coffin'd in lead, and reposited on
    the 30th at 8 o'clock that night in the church at Deptford,
    accompanied with divers of my relations and neighbours among whom
    I distributed rings with this motto: _Dominus abstulit_;
    intending, God willing, to have him transported with my owne body
    to be interr'd in our dormitory in Wotton Church, in my dear
    native county of Surrey, and to lay my bones and mingle my dust
    with my fathers, if God be gracious to me and make me fit for Him
    as this blessed child was. The Lord Jesus sanctify this and all my
    other afflictions, Amen! Here ends the joy of my life, and for
    which I go even mourning to my grave."

This great love and reverence for little children is peculiarly in accord
with Christianity, for we should remember that it was the WISE men,
who, when they had journeyed far across the world to salute the King
of kings, laid their offerings down at the feet of a little child.

Is there not something to reverence in faith and resignation such as are
here expressed by Evelyn? Were not these men of old with their
unshakable faith and simple piety better and happier than those who in
these days know so much more and believe so much less?

We, no doubt, have the knowledge, but perhaps they had the wisdom.

I think, Antony, that in the history of England we shall have
difficulty in finding any of our greatest men whose hearts and minds
were not filled with a reverence for God and a faith in something
beyond the blind forces which are all that Science has to offer
mankind as a guide of life.

All who have acted most nobly from the days of Ralegh and Sir Thomas
More, down to the days of Gordon of Khartoum, and down again to our
own days when the youth of England upheld the invincible valour,
self-sacrifice, and glory of their race in the greatest of all wars,--all
have been filled with the love of God and have found therein a perfect
serenity in the face of death, and that peace which passeth all
understanding.

The character of our race rests indubitably upon that faith, and he
who lifts his voice, or directs his pen, to tear it down, had better
never have been born.

Your loving old
G.P.


[Footnote 1: Another diary that you should read by and by is that of
Henry Grabb Robinson.]



10


MY DEAR ANTONY,

In these letters I am never going to quote to you anything that does
not seem to me to rise to a level of merit well above ordinary proper
prose. There are many writers whose general correctness and
excellence is not to be questioned or denied whom I shall not select in
these letters for your particular admiration.

By and by, when your own love of literature impels you to excursions in
all directions, you may perhaps come to differ from my judgment, for
everyone's taste must vary a little from that of others.

English prose in its excellence follows the proportions manifested by the
contours of the elevation of the world's land.

Vast tracts lie very near the sea-level, of such are the interminable
outpourings of newspapers and novels and school books. And, as each
ascent from the sea-level is reached, less and less land attains to it,
and when the snow-line is approached only a very small proportion
indeed of the land aspires so high.

So among writers, those who climb to the snow-line are a slender band
compared to all the inhabitants of the lower slopes and plains.

In these letters I do not intend to mistake a pedlar for a mountaineer,
nor a hearthstone for a granite peak. Time slowly buries deep in
oblivion the writings of the industrious and the dull.

Born fifteen years later than Jeremy Taylor, of whom I wrote in a
former letter, John Bunyan in 1660, being a Baptist, suffered the
persecution then the lot of all dissenters, and was cast into Bedford
gaol, where he lay for conscience' sake for twelve years. "As I walked
through the wilderness of this world," said he, "I lighted on a certain
place where was a den, and laid me down in that place to sleep; and as
I slept I dreamed a dream"; and the dream which he dreamed has
passed into all lands, and has been translated into all languages, and
has taken its place with the Bible and with the _Imitation of Christ_ as
a guide of life.

The force of simplicity finds here its most complete expression; the
story wells from the man's heart, whence come all great things:--

    "Then said the Interpreter to Christian, 'Hast thou considered
    all these things?'

    "_Christian._ 'Yes, and they put me in hope and fear.'

    "_Interpreter._ 'Well, keep all things so in thy mind that they
    may be as a goad in thy sides, to prick thee forward in the way
    thou must go.'

    "Then Christian began to gird up his loins, and to address himself
    to his journey.

    "Then said the Interpreter, 'The Comforter be always with thee,
    good Christian, to guide thee in the way that leads to the city.'

    "So Christian went on his way.

    "Now I saw in my dream that the highway up which Christian had to
    go was fenced on either side with a wall, and that wall was called
    Salvation. Up this way, therefore, did burdened Christian run,
    but not without great difficulty, because of the load on his back.
    He ran thus till he came at a place somewhat ascending, and upon
    that place stood a cross, and a little below in the bottom a
    sepulchre.

    "So I saw in my dream that just as Christian came up with the
    cross, his burden loosed from off his shoulders, and fell from off
    his back, and began to tumble, and so continued to do till it came
    to the mouth of the sepulchre, where it fell in, and I saw it no
    more.

    "Then was Christian glad and lightsome, and said with a merry
    heart, 'He hath given me rest by His sorrow, and life by His
    death.'

    "Then he stood awhile to look and wonder, for it was very
    surprising to him that the sight of the cross should thus ease him
    of his burden.

    "He looked, therefore, and looked again, even till the springs
    that were in his head sent the waters down his cheeks."

Bunyan died in 1688, and Dr. Johnson was born in 1709. Many years,
therefore, elapsed between the time when they each displayed their
greatest powers.

The interval was occupied by many reputable worldly-wise writers, but I
do not myself find, between these two masters of English prose,
anyone who wrote passages of such great lustre that I can quote them
for your admiration.

You will have noticed, Antony, that all the writers whom I have quoted,
and who reached the true nobility of speech necessary to command our
tribute of unstinted praise, have been men of manifest piety and
reverence.

And you will find it difficult to discover really great and eloquent prose
from the pen of any man whose heart is not filled with a simple faith in
the goodness of God.

Your loving old
G.P.



11


MY DEAR ANTONY,

I have come now to Dr. Johnson, and it is almost a test of a true man
of letters that he should love him.

He was rugged and prejudiced, but magnanimous; impatient with the
presumptuous, tender to modest ignorance, proudly independent of the
patronage of the great, and was often doing deeds of noble
self-sacrifice by stealth.

Through long years of hard, unremitting toil for his daily bread he lived
bravely and sturdily, with no extraneous help but his stout oak stick--an
unconquerable man.

His prose rises on occasion to a measured and stately grandeur above
the reach of any of his contemporaries.

It was not often that he unveiled to the public gaze the beatings of his
own noble heart, or invited the world to contemplate the depression
and suffering amid which his unending labours were accomplished.

The concluding page of the preface to the first edition of the great
_Dictionary_ is, therefore, the more precious and moving. I know not
why this majestic utterance came to be deleted in later editions;
certainly it sanctifies, and as it were crowns with a crown of sorrow, the
greatest work of his life; and with reverent sympathy and unstinted
admiration I reproduce it here:--

    "Life may be lengthened by care, though death cannot ultimately be
    defeated: tongues, like governments, have a natural tendency to
    degeneration: we have long preserved our constitution, let us make
    some struggles for our language.

    "In hope of giving longevity to that which its own nature forbids
    to be immortal, I have devoted this book, the labour of years, to
    the honour of my country, that we may no longer yield the palm of
    philology to the nations of the continent. The chief glory of
    every people arises from its authors; whether I shall add anything
    by my own writings to the reputation of English literature, must
    be left to time: much of my life has been lost under the pressure
    of disease; much has been trifled away; and much has always been
    spent in provision for the day that was passing over me; but I
    shall not think my employment useless or ignoble, if by my
    assistance foreign nations, and distant ages, gain access to the
    propagators of knowledge, and understand the teachers of truth;
    if my labours afford light to the repositories of science, and add
    celebrity to Bacon, to Hooker, to Milton, and to Boyle.

    "When I am animated by this wish, I look with pleasure on my book,
    however defective, and deliver it to the world with the spirit of
    a man that has endeavoured well. That it will immediately become
    popular I have not promised to myself: a few wild blunders and
    risible absurdities, from which no work of such multiplicity was
    ever free, may for a time furnish folly with laughter, and harden
    ignorance in contempt; but useful diligence will at last prevail,
    and there never can be wanting some, who distinguish desert, who
    will consider that no dictionary of a living tongue can ever be
    perfect, since while it is hastening to publication, some words
    are budding, and some falling away; that a whole life cannot be
    spent upon syntax and etymology, and that even a whole life would
    not be sufficient; that he whose design includes whatever language
    can express must often speak of what he does not understand; that
    a writer will sometimes be hurried by eagerness to the end, and
    sometimes faint with weariness under a task which Scaliger
    compares to the labours of the anvil and the mine; that what is
    obvious is not always known, and what is known is not always
    present; that sudden fits of inadvertency will surprise vigilance,
    slight avocations will seduce attention, and casual eclipses of
    the mind will darken learning; and that the writer shall often in
    vain trace his memory at the moment of need for that which
    yesterday he knew with intuitive readiness, and which will come
    uncalled into his thoughts to-morrow.

    "In this work, when it shall be found that much is omitted, let it
    not be forgotten that much likewise is performed; and though no
    book was ever spared out of tenderness to the author, and the
    world is little solicitous to know whence proceeded the faults of
    that which it condemns, yet it may gratify curiosity to inform it
    that the _English Dictionary_ was written with little assistance
    of the learned, and without any patronage of the great; not in the
    soft obscurities of retirement, or under the shelter of academic
    bowers, but amidst inconvenience and distraction, in sickness and
    in sorrow; and it may repress the triumph of malignant criticism
    to observe, that if our language is not here fully displayed, I
    have only failed in an attempt which no human powers have hitherto
    completed. If the lexicons of ancient tongues, now immutably fixed
    and comprised in a few volumes, be yet, after the toil of
    successive ages, inadequate and delusive; if the aggregated
    knowledge and co-operating diligence of the Italian academicians
    did not secure them from the censure of Beni; if the embodied
    critics of France, when fifty years had been spent upon their
    work, were obliged to change its economy, and give their second
    editions another form, I may surely be contented without the
    praise of perfection which, if I could obtain, in this gloom of
    solitude what would it avail me?

    "I have protracted my work till most of those whom I wished to
    please have sunk into the grave, and success and miscarriage are
    empty sounds; I therefore dismiss it with frigid tranquillity,
    having little to fear or hope from censure or from praise."

This seems to me to be the noblest passage that Johnson ever wrote.

Almost all the most magnificent utterances of man are tinged with
sadness. In this they possess a quality that is almost inseparable from
grandeur wherever displayed. No man of sensibility and taste feels it
possible to make jokes himself, or to tolerate them from others when in
the presence of the Falls of Niagara, or a tempest at sea, or when he
views from a peak in the Andes--as I have done--the sun descent into
the Pacific. The greatest pictures painted by man touch the heart rather
than elate it; and genius finds its highest expression not in comedy, but
in tragedy.

And this need cause us no surprise when we consider how much of the
great work in letters and in art is directly due to the writer possessing
in full measure the gift of sympathy.

People with this gift, even if they are without the faculty of expression,
are beloved by those about them, which must bring them happiness.

Till he was over fifty Dr. Johnson's life was a weary struggle with
poverty. He wrote _Rasselas_ under the pressure of an urgent need of
money to send to his dying mother. His wife died some few years
earlier. I have always thought that the sad reflections he put into the
mouth of an old philosopher towards the end of the story were indeed
the true expressions of his own tired heart:--

    "Praise," said the sage with a sigh, "is to an old man an empty
    sound. I have neither mother to be delighted with the reputation
    of her son, nor wife to partake the honours of her husband.

    "I have outlived my friends and my rivals. Nothing is now of much
    importance; for I cannot extend my interest beyond myself. Youth
    is delighted with applause, because it is considered as the
    earnest of some future good, and because the prospect of life is
    far extended; but to me, who am now declining to decrepitude,
    there is little to be feared from the malevolence of men, and yet
    less to be hoped from their affection or esteem. Something they
    may take away, but they can give me nothing. Riches would now be
    useless, and high employment would be pain. My retrospect of life
    recalls to my view many opportunities of good neglected, much time
    squandered upon trifles, and more lost in idleness and vacancy. I
    leave many great designs unattempted, and many great attempts
    unfinished.

    "My mind is burdened with no heavy crime, and therefore I compose
    myself to tranquillity; endeavour to abstract my thoughts from
    hopes and cares, which, though reason knows them to be vain, still
    try to keep their old possession of the heart; expect, with serene
    humility, that hour which nature cannot long delay; and hope to
    possess, in a better state, that happiness which here I could not
    find, and that virtue which here I have not attained."

From the results of _Rasselas_ he sent his mother money, but she had
expired before it reached her.

Down to the time of Dr. Johnson it was the custom for writers of books
and poems to seek and enjoy the patronage of some great nobleman,
to whom they generally dedicated their works.

And in pursuance of that custom Dr. Johnson, when he first issued the
plan or prospectus of his great _Dictionary_ in 1747, addressed it to
Lord Chesterfield, who was regarded as the most brilliant and cultivated
nobleman of his time. Lord Chesterfield, however, took no notice of the
matter till the _Dictionary_ was on the point of coming out in 1755, and
then wrote some flippant remarks about it in a publication called _The
World_.

At this Dr. Johnson wrote a letter to the condescending peer, which
became celebrated throughout England and practically put an end to
writers seeking the patronage of the great.

This wonderful letter concludes thus:--

    "Seven years, my lord, have now passed since I waited in your
    outward rooms, or was repulsed from your door; during which time I
    have been pushing on my work through difficulties, of which it is
    useless to complain, and have brought it, at last, to the verge of
    publication, without one act of assistance, one word of
    encouragement, or one smile of favour. Such treatment I did not
    expect, for I never had a patron before.

    "The shepherd in Virgil grew at last acquainted with Love, and
    found him a native of the rocks.

    "Is not a patron, my lord, one who looks with unconcern on a man
    struggling for life in the water, and, when he has reached ground,
    encumbers him with help? The notice which you have been pleased to
    take of my labours, had it been early, had been kind, but it has
    been delayed till I am indifferent and cannot enjoy it; till I am
    solitary, and cannot impart it; till I am known, and do not want
    it. I hope it is no very cynical asperity not to confess
    obligations where no benefit has been received, or to be
    unwilling that the public should consider me as owing that to a
    patron which Providence has enabled me to do for myself.

    "Having carried on my work thus far with so little obligation to
    any favourer of learning, I shall not be disappointed though I
    should conclude it, if less be possible, with less; for I have
    been wakened from that dream of hope, in which I once boasted
    myself with so much exultation, my lord,--your lordship's most
    humble, most obedient servant. SAM. JOHNSON."

Boswell's life of Dr. Johnson when you come to read it, as you will be
sure to do by and by, has left a living picture of this great and good
man for all future generations to enjoy, extenuating nothing to his
quaintness, directness, and proneness to contradiction for its own sake,
yet unveiling everywhere the deep piety and fine magnanimity of his
character. He suffered much, but never complained, and certainly must
be numbered among the great men of letters who have found true
consolation and support in every circumstance of life in an earnest and
fervent faith.

Your loving old
G.P.



12


MY DEAR ANTONY,

Edmund Burke was born in 1730, and therefore was twenty-one years
younger than Dr. Johnson, and he survived him thirteen years. He was
a great prose writer, and although some of his speeches in Parliament
that have come down to us possess every quality of solid argument and
lofty eloquence, there must have been something lacking in his delivery
and voice, for he so frequently failed to rivet the attention of the
House, and so often addressed a steadily dwindling audience, that the
wits christened him "the dinner bell."

All men of letters, however, acknowledge Burke as a true master of a
very great style.

We see in him the first signs of a breaking away from the universal
restraint of the older writers, and of the surging up of expressed
emotion.

His splendid tribute to Marie Antoinette and his panegyric of the lost
age of chivalry are familiar to all students of English prose.

    "It is now (1791) sixteen or seventeen years since I saw the Queen
    of France, then the Dauphiness, at Versailles; and surely never
    lighted on this orb, which she hardly seemed to touch, a more
    delightful vision. I saw her just above the horizon, decorating
    and cheering the elevated sphere she just began to move in
    glittering like the morning star, full of life, and splendour, and
    joy. Oh! what a revolution! and what a heart must I have, to
    contemplate without emotion that elevation and that fall! Little
    did I dream when she added titles of veneration to those of
    enthusiastic, distant, respectful love, that she should ever be
    obliged to carry the sharp antidote against disgrace concealed in
    that bosom; little did I dream that I should have lived to see
    such disasters fallen upon her in a nation of gallant men, in a
    nation of men of honour and of cavaliers. I thought ten thousand
    swords must have leaped from their scabbards to avenge even a look
    that threatened her with insult. But the age of chivalry has gone.
    That of sophisters, economists, and calculators has succeeded; and
    the glory of Europe is extinguished for ever.

    "Never, never more, shall we behold that generous loyalty to sex
    and rank, that proud submission, that dignified obedience, that
    subordination of the heart, which kept alive, even in servitude
    itself, the spirit of an exalted freedom. The unbought grace of
    life, the cheap defence of nations, the nurse of manly sentiment
    and heroic enterprise is gone!

    "It is gone, that sensibility of principle, that chastity of
    honour, which felt a stain like a wound; which inspired courage
    while it mitigated ferocity; which ennobled whatever it touched,
    and under which vice itself lost half its evil, by losing all its
    grossness."

This is a splendid and world-famous passage well worth committing to
memory.

Your loving old
G.P.



13


MY DEAR ANTONY,

Edward Gibbon, who wrote the _Decline and Fall of the Roman
Empire_, belonged to the later half of the eighteenth century, and was
a contemporary of Dr. Johnson and Burke. He finished his great history
three years after Dr. Johnson's death. It is a monumental work, and
will live as long as the English language. It is one of the books which
every cultivated gentleman should read. The style is stately and
sonorous, and the industry and erudition involved in its production must
have been immense.

Although it never sinks below a noble elevation of style, it nevertheless
displays no uplifting flights of eloquence or declamation, and to me, and
probably to you, Antony, the most moving passages in Gibbon's
writings are those that describe with unaffected emotion the moment of
the first resolve to compose the great history and the night when he
wrote the last line of it. On page 129 of his memoirs[1] he wrote:--

    "It was at Rome on the 15th of October, 1764, as I sat musing
    amidst the ruins of the Capitol, while the bare-footed fryars were
    singing vespers in the Temple of Jupiter, that the idea of writing
    the decline and fall of the city first started to my mind."

Thus did he resolve to devote himself to the tremendous task, and at
Lausanne twenty-three years later it was at last fulfilled. He recorded
the event in a few pregnant sentences that are strangely memorable:--

    "It was on the day, or rather night, of the 27th of June, 1787,
    between the hours of eleven and twelve, that I wrote the last
    lines of the last page, in a summer-house in my garden. After
    laying down my pen I took several turns in a berceau, or covered
    walk of acacias, which commands a prospect of the country, the
    lake, and the mountains. The air was temperate, the sky was
    serene, the silver orb of the moon was reflected from the waters,
    and all nature was silent. I will not dissemble the first
    emotions of joy on the recovery of my freedom, and perhaps, the
    establishment of my fame. But my pride was soon humbled, and a
    sober melancholy was spread over my mind, by the idea that I had
    taken an everlasting leave of an old and agreeable companion, and
    that, whatsoever might be the future fate of my History, the life
    of the historian must be short and precarious."

In June, 1888, just one hundred and one years after that pen had been
finally laid aside, I searched in Lausanne for the summer-house and
covered walk, and could find no very authentic record of its site. I
brought home a flower from the garden where it seemed probable the
summer-house had once existed, behind the modern hotel built there in
the intervening time, and laid it between the leaves of my Gibbon.

The pressed flower was still there when I last took the book down from
my shelves.

I hope my successors will preserve the little token of my reverence.

Your loving old
G.P.


[Footnote 1: First edition, 1794.]



14


MY DEAR ANTONY,

Some of the most eloquent orators in the world have been Irishmen,
and among them Henry Grattan was supreme.

The Irish Parliament in the later half of the eighteenth century
frequently sat spell-bound under the magic of his voice.

In 1782, at the age of thirty-two, he achieved by his amazing
eloquence a great National Revolution in Ireland. But eighteen years
later all that he had fought for and achieved was lost in the Act of
Union. In these days I suppose few will be found to defend the means
whereby that Act was passed; but the public assertions that the people
of Ireland were in favour of it wrung from Grattan the following cry of
indignation and wrath:--

    "To affirm that the judgment of a nation is erroneous may mortify,
    but to affirm that her judgment _against_ is _for_; to assert that
    she has said _ay_ when she has pronounced _no_; to affect to refer
    a great question to the people; finding the sense of the people,
    like that of the parliament, against the question, to force the
    question; to affirm the sense of the people to be _for_ the
    question; to affirm that the question is persisted in, because the
    sense of the people is for it; to make the falsification of the
    country's sentiments the foundation of her ruin, and the ground of
    the Union; to affirm that her parliament, constitution, liberty,
    honour, property, are taken away by her own authority,--there is,
    in such artifice, an effrontery, a hardihood, an insensibility,
    that can best be answered by sensations of astonishment and
    disgust, excited on this occasion by the British minister, whether
    he speaks in gross and total ignorance of the truth, or in
    shameless and supreme contempt for it.

    "The constitution may be _for a time_ so lost; the character of
    the country cannot be so lost. The ministers of the Crown will, or
    may, perhaps, at length find that it is not so easy to put down
    for ever an ancient and respectable nation, by abilities, however
    great, and by power and by corruption, however irresistible;
    liberty may repair her golden beams, and with redoubled heat
    animate the country; the cry of loyalty will not long continue
    against the principles of liberty; loyalty is a noble, a
    judicious, and a capacious principle; but in these countries
    loyalty, distinct from liberty, is corruption, not loyalty.

    "The cry of the connexion will not, in the end, avail against the
    principles of liberty. Connexion is a wise and a profound policy;
    but connexion without an Irish Parliament is connexion without its
    own principle, without analogy of condition; without the pride of
    honour that should attend it; is innovation, is peril, is
    subjugation--not connexion.

    "The cry of the connexion will not, in the end, avail against the
    principle of liberty.

    "Identification is a solid and imperial maxim, necessary for the
    preservation of freedom, necessary for that of empire; but,
    without union of hearts--with a separate government, and without a
    separate parliament, identification is extinction, is dishonour,
    is conquest--not identification.

    "Yet I do not give up the country--I see her in a swoon, but she
    is not dead--though in her tomb she lies helpless and motionless,
    still there is on her lips a spirit of life, and on her cheeks a
    glow of beauty--

      "Thou art not conquered; beauty's ensign yet
      Is crimson in thy lips, and in thy cheeks,
      And death's pale flag is not advanced there."

    "While a plank of the vessel sticks together, I will not leave
    her. Let the courtier present his flimsy sail, and carry the light
    bark of his faith, with every new breath of wind--I will remain
    anchored here--with fidelity to the fortunes of my country,
    faithful to her freedom, faithful to her fall."

Of another character, but not less admirable than his eloquence in the
Senate, was Grattan's achievement with the pen. His description of the
great Lord Chatham lives as one of the most noble panegyrics--it not
the most noble--in the world. No writer, before or since, has offered
anyone such splendid homage as this--that he never sunk "to the
vulgar level of the great."

    "The Secretary stood alone. Modern degeneracy had not reached him.
    Original and unaccommodating, the features of his character had
    the hardihood of antiquity, his august mind overawed majesty, and
    one of his sovereigns thought royalty so impaired in his presence
    that he conspired to remove him, in order to be relieved from his
    superiority. No state chicanery, no narrow systems of vicious
    politics, no idle contest for ministerial victories sunk him to
    the vulgar level of the great; but, overbearing, persuasive, and
    impracticable, his object was England,--his ambition was fame;
    without dividing, he destroyed party; without corrupting, he made
    a venal age unanimous; France sunk beneath him; with one hand he
    smote the House of Bourbon, and wielded in the other the democracy
    of England. The sight of his mind was infinite, and his schemes
    were to affect, not England, not the present age only, but Europe
    and posterity. Wonderful were the means by which these schemes
    were accomplished, always seasonable, always adequate, the
    suggestions of an understanding animated by ardour, and
    enlightened by prophecy.

    "The ordinary feelings which make life amiable and indolent--those
    sensations which soften, and allure, and vulgarise--were unknown
    to him; no domestic difficulties, no domestic weakness reached
    him; but, aloof from the sordid occurrences of life, and unsullied
    by its intercourse, he came occasionally into our system to
    counsel and decide.

    "A character so exalted, so strenuous, so various, so
    authoritative, astonished a corrupt age, and the Treasury trembled
    at the name of Pitt through all her classes of venality.
    Corruption imagined, indeed, that she had found defects in this
    statesman, and talked much of the inconsistency of his glory, and
    much of the ruin of his victories--but the history of his country,
    and the calamities of the enemy, answered and refuted her.

    "Nor were his political abilities his only talents; his eloquence
    was an era in the senate, peculiar and spontaneous, familiarly
    expressing gigantic sentiments and instinctive wisdom--not like
    the torrent of Demosthenes, or the splendid conflagration of
    Tully; it resembled sometimes the thunder, and sometimes the music
    of the spheres. Like Murray, he did not conduct the understanding
    through the painful subtilty of argumentation; nor was he, like
    Townshend, for ever on the rack of exertion, but rather lightened
    upon the subject, and reached the point by the flashings of his
    mind, which, like those of his eye, were felt, but could not be
    followed.

    "Yet he was not always correct or polished; on the contrary, he
    was sometimes ungrammatical, negligent, and unenforcing, for he
    concealed his art, and was superior to the knack of oratory. Upon
    many occasions he abated the vigour of his eloquence, but even
    then, like the spinning of a cannon ball, he was still alive with
    fatal, unapproachable activity.

    "Upon the whole, there was in this man something that could
    create, subvert, or reform; an understanding, a spirit, and an
    eloquence to summon mankind to society, or to break the bonds of
    slavery asunder, and rule the wildness of free minds with
    unbounded authority; something that could establish or overwhelm
    empire, and strike a blow in the world that should resound
    through its history."

Grattan died in 1820, and twenty years later, in 1844, another great
English writer, Lord Macaulay, wrote a world-famous passage upon the
great Lord Chatham in the _Edinburgh Review_:--

    "Chatham sleeps near the northern door of the church, in a spot
    which has ever since been appropriated to statesmen, as the other
    end of the same transept has long been to poets. Mansfield rests
    there, and the second William Pitt, and Fox, and Grattan, and
    Canning, and Wilberforce. In no other cemetery do so many great
    citizens lie within so narrow a space. High over those venerable
    graves towers the stately monument of Chatham, and, from above,
    his effigy, graven by a cunning hand, seems still, with eagle face
    and outstretched arm, to bid England be of good cheer, and to hurl
    defiance at her foes.

    "The generation which reared that memorial of him has disappeared.
    The time has come when the rash and indiscriminate judgments
    which his contemporaries passed on his character may be calmly
    revised by history. And history, while, for the warning of
    vehement, high, and daring natures, she notes his many errors,
    will yet deliberately pronounce that, among the eminent men whose
    bones lie near his, scarcely one has left a more stainless and
    none a more splendid name."

It is a great race, Antony, that can produce a man of such a character
as Chatham, and also writers who can dedicate to him such superb
tributes as these.

Macaulay's prose has been much criticised as being too near to easy
journalism to be classed among the great classic passages of English;
but this much must be recognised to his great credit--he never wrote
an obscure sentence or an ambiguous phrase, and his works may be
searched in vain for a foreign idiom or even a foreign word. He
possessed an infallible memory, absolute perspicuity, and a scholarly
taste. He detested oppression wherever enforced, and never exercised
his great powers in the defence of mean politics or unworthy practices.

Such a writer to-day would blow a wholesome wind across the tainted
pools of political intrigue.

We can salute him, Antony, as a fine, manly, clean writer, who was an
honour to letters.

Your loving old
G.P.



15


MY DEAR ANTONY,

Born in the same year as was Grattan, namely, in 1750, Lord Erskine
adorned the profession of the Bar with an eloquence that never
exhibited the slight tendency to be ponderous which sometimes was
displayed by his contemporaries.

Grace and refinement shine out in every one of his great speeches.

He was a young scion of the great house of Buchan, being the third son
of the tenth Earl. After being in the Navy for four years he left it
for the Army, and six years later he went to Trinity College,
Cambridge, and took his degree; thence he came to the Bar in 1778, and
at once displayed the most conspicuous ability as an advocate.

He appeared for Horne Tooke in a six-day trial for high treason, which
ended in an acquittal.

In 1806 he became Lord Chancellor and a peer.

I quote an indignant warning to the aristocracy of England which flamed
forth in one of his great speeches:--

    "Let the aristocracy of England, which trembles so much for
    itself, take heed to its own security; let the nobles of England,
    if they mean to preserve that pre-eminence which, in some shape or
    other, must exist in every social community, take care to support
    it by aiming at that which is creative, and alone creative, of
    real superiority. Instead of matching themselves to supply wealth,
    to be again idly squandered in debauching excesses, or to round
    the quarters of a family shield; instead of continuing their names
    and honours in cold and alienated embraces, amidst the enervating
    rounds of shallow dissipation, let them live as their fathers of
    old lived before them; let them marry as affection and prudence
    lead the way, and, in the ardours of mutual love, and in the
    simplicities of rural life, let them lay the foundation of a
    vigorous race of men, firm in their bodies, and moral from early
    habits; and, instead of wasting their fortunes and their strength
    in the tasteless circles of debauchery, let them light up their
    magnificent and hospital halls to the gentry and peasantry of the
    country, extending the consolations of wealth and influence to the
    poor. Let them but do this,--and instead of those dangerous and
    distracted divisions between the different ranks of life, and
    those jealousies of the multitude so often blindly painted as big
    with destruction, we should see our country as one large and
    harmonious family, which can never be accomplished amidst vice and
    corruption, by wars and treaties, by informations, _ex officio_
    for libels, or by any of the tricks and artifices of the State."

Mr. Erskine was entitled, as the son of the tenth Earl of Buchan, to
speak such words of warning and exhortation to the aristocracy of
England to which he belonged, and the lapse of a century and a quarter
has not rendered the exhortation vain, though it may be hoped that the
condemnatory clauses of the speech would not at the present time be
so well justified as when they were delivered.

Great names carry great obligations, and, for the most part, those who
bear them to-day recognise those great obligations and endeavour
without ostentation to fulfil them.

The silly fribbles who posture before the photographic cameras for
penny newspapers do not represent the real aristocracy of England.

We must not, Antony, mistake a cockatoo for an eagle.

Your loving old
G.P.



16


MY DEAR ANTONY,

I shall not expect you in your reading often to penetrate into the
innumerable dusty octavos that contain sermons. The stoutest heart
may fail, without blame, before the flat-footed pedestrianism of these
platitudinous volumes. But there does occasionally arise above the dull
horizon a star whose brilliance is the more conspicuous for the
surrounding gloom.

In 1796, Coleridge, in a letter[1] to a Mr. Flower, who was a publisher
at Cambridge, wrote:--

    "I hope Robert Hall is well. Why is he idle? I mean towards the
    public. We want such men to rescue this _enlightened age_ from
    general irreligion."

I suppose Robert Hall is a name known to but few in these days, but at
the end of the eighteenth and the beginning of the nineteenth centuries
his fame was great and deserved.

As a divine, dowered with the gift of inspired eloquence, Coleridge
estimated his powers as second only to those of Jeremy Taylor. When
Napoleon was at the supreme height of his conquests, and England
alone of European countries still stood erect, uninvaded and
undismayed, a company of soldiers attended Robert Hall's place of
worship on the eve of their departure to Spain. The occasion was
memorable and moving, and the preacher's splendid periods deserve to
be preserved from oblivion:--

    "By a series of criminal enterprises, by the successes of guilty
    ambition, the liberties of Europe have been gradually
    extinguished; the subjugation of Holland, Switzerland, and the
    free towns of Germany, has completed that catastrophe; and we are
    the only people in the Eastern Hemisphere who are in possession of
    equal laws and a free constitution. Freedom, driven from every
    spot on the Continent, has sought an asylum in a country which she
    always chose for her favorite abode; but she is pursued even here,
    and threatened with destruction. The inundations of lawless power,
    after covering the whole earth, threaten to follow us here, and
    we are most exactly, most critically placed in the only aperture
    where it can be successfully repelled, in the Thermopylae of the
    universe.

    "As far as the interests of freedom are concerned, the most
    important by far of sublunary interests, you, my countrymen, stand
    in the capacity of the federal representatives of the human race;
    for with you it is to determine (under God) in what condition the
    latest posterity shall be born; their fortunes are entrusted to
    your care, and on your conduct at this moment depends the colour
    and complexion of their destiny. If liberty, after being
    extinguished on the Continent, is suffered to expire here, whence
    is it ever to emerge in the midst of that thick night that will
    invest it?

    "It remains with you, then, to decide whether that freedom, at
    whose voice the kingdoms of Europe awoke from the sleep of ages to
    run a career of virtuous emulation in everything great and good;
    the freedom which dispelled the mists of superstition and invited
    the nations to behold their God; whose magic touch kindled the
    rays of genius, the enthusiasm of poetry, and the flame of
    eloquence; the freedom which poured into our lap opulence and
    arts, and embellished life with innumerable institutions and
    improvements till it became a theatre of wonders; it is for you to
    decide whether this freedom shall yet survive, or be covered with
    a funeral pall, and wrapt in eternal gloom.

    "It is not necessary to await your determination. In the
    solicitude you feel to approve yourselves worthy of such a trust,
    every thought of what is afflicting in warfare, every apprehension
    of danger, must vanish, and you are impatient to mingle in the
    battle of the civilised world.

    "Go then, ye defenders of your country, accompanied with every
    auspicious omen; advance with alacrity into the field, where God
    Himself musters the hosts of war. Religion is too much interested
    in your success not to lend you her aid; she will shed over this
    enterprise her selectest influences. While you are engaged in the
    field many will repair to the closet, many to the sanctuary; the
    faithful of every name will employ that prayer which has power
    with God; the feeble hands which are unequal to any other weapon
    will grasp the sword of the Spirit; from myriads of humble,
    contrite hearts, the voice of intercession, supplication, and
    weeping, will mingle in its ascent to heaven with the shouts of
    battle and the shock of arms.

    "While you have everything to fear from the success of the enemy,
    you have every means of preventing that success, so that it is
    next to impossible for victory not to crown your exertions. The
    extent of your resources, under God, is equal to the justice of
    your cause.

    "But should Providence determine otherwise; should you fall in
    this struggle, should the nation fall, you will have the
    satisfaction (the purest allotted to man) of having performed your
    part; your names will be enrolled with the most illustrious dead,
    while posterity to the end of time, as often as they revolve the
    events of this period (and they will incessantly revolve them)
    will turn to you a reverential eye while they mourn over the
    freedom which is entombed in your sepulchre.

    "I cannot but imagine the virtuous heroes, legislators, and
    patriots, of every age and country, are bending from their
    elevated seats to witness this contest, as if they were incapable,
    till it be brought to a favourable issue, of enjoying their
    eternal repose.

    "Enjoy that repose, illustrious immortals! Your mantle fell when
    you ascended, and thousands inflamed with your spirit, and
    impatient to tread in your steps, are ready 'to swear by Him that
    sitteth upon the throne and liveth for ever and ever,' they will
    protect freedom in her last asylums, and never desert that cause
    which you sustained by your labours and cemented with your blood.

    "And Thou, Sole Ruler among the children of men, to whom the
    shields of the earth belong, 'gird on Thy sword, Thou most
    Mighty'; go forth with our hosts in the day of battle! Impart, in
    addition to their hereditary valour, that confidence of success
    which springs from Thy Presence!

    "Pour into their hearts the spirit of departed heroes! Inspire
    them with Thine own, and, while led by Thine Hand and fighting
    under Thy banners, open Thou their eyes to behold in every valley
    and in every plain, what the prophet beheld by the same
    illuminations--chariots of fire, and horses of fire!

    "Then shall the strong man be as tow, and the maker of it as a
    spark; and they shall both burn together, and none shall quench
    them."

We, who have just emerged, shattered indeed and reeling, from
another and yet more awful combat for freedom, can the better extend
our sympathy to those forefathers of ours situated in like case, and can
imagine with what beating hearts they must have listened to so
magnificent a call to arms as this; commingling prayer, exhortation,
and benediction.

Napoleon, after all, waged his wars with us according to the laws of
nations, the rules of civilised peoples, and the dictates of decent
humanity. But never since Christianity has been established has one
man committed so dread and awful an accumulation of public iniquities
as stand for ever against the base and cowardly name of William
Hohenzollern, Emperor in Germany. He spat upon the ancient chivalries
of battle; he prostituted the decent amenities of diplomacy; he polluted
with infamy and murder the splendid comradeship of the sea.

When the captain of one of his submarines placed upon his deck the
captured crew of an unarmed merchant vessel which he had sunk,
destroyed their boats, took from them their life-belts, carried them
miles away from any floating wreckage, and then projected them into
the sea to drown, this unspeakable monarch approved the awful deed
and decorated the ruffian for his infamous cruelty.

When gallant Fryatt, fulfilling every duty a captain owes to his unarmed
crew and helpless passengers, turned the bows of his peaceful
packet-boat upon the submarine which was being used to murder them
all in cold blood, he fell into this Kaiser's hands, and the coward
wreaked his vengeance upon nobility that was beyond his
comprehension and valour that rendered him insignificant.

Of these horrible acts the proofs stand unchallenged, and for such
deeds as these the world has cast him out: thrown him down from one
of the greatest thrones in history; and left him in the place to which,
white with terror, he ignominiously fled, stripped of all his power and
splendour, his crowns, his crosses, and his diadems.

Idle is it for this man and his apologists to plead any extenuation or
excuse.

It was his custom in the plenitude of his power to declare himself
answerable for his actions only to God and himself. Then let the
judgment of God be upon him. When we recall the awful and
unnumbered horrors with which he covered Europe, I doubt whether all
history can furnish a parallel to him.

By his authority helpless Belgium was invaded, treaties treacherously
broken, and her people slaughtered. By his authority her priests were
murdered in cold blood and her nuns violated by his vile soldiery. By his
authority poison gases were first projected with low cunning upon brave
and honourable adversaries. By his authority hospital ships at sea were
sent to the bottom.

But time and the might of free nations have, after fearful sufferings,
dissipated his invincible armies, and they have shrivelled before the
wrath of mankind. The whole world rose up in its offended majesty and
tore from him that shining armour of which it was his custom to boast;
and, with the brand of Cain upon him, he now lies obscurely in Holland,
bereft of all the trappings of his sinister power.

There were times in the past when justice would have avenged such
awful crimes as lie at this man's door with the torture of his living body
and the desecration of his lifeless remains, but his conquerors disdained
to debase themselves by imitating his own abominations; and they left
him to afford a spectacle to posterity as the supreme example of
human ignominy!

When you are old, Antony, and this greatest of all wars has become
part of England's history, you will be proud and happy to remember
that your own father, at the first call for volunteers, laid down the
pencil and scale of his peaceful profession, went out to fight for his
country in the trenches in France, was wounded almost to death, and
was saved only by the skill and devotion of one of the greatest
surgeons of the day.[2] All the best blood of England, Scotland, and
Ireland went marching together to defend the freedom of the world,
and upon their hearts were engraven the glorious words:--

    "Blessed be the Lord my strength, which teacheth my hands to war
    and my fingers to fight."

May such a call never come to our beloved country again! But if it does,
Antony, I know where you will be found without need of exhortations
from me.

Your loving old
G.P.


[Footnote 1: Now in my library.--S.C.]

[Footnote 2: Sir Arbuthnot Lane.]



17


MY DEAR ANTONY,

Grattan, of whom I have already written, had in the first Lord Plunket
a successor and a compatriot very little his inferior in the gift of
oratory.

He was born in 1764, and was therefore some fourteen years younger
than Grattan, whom he survived by thirty-four years.

Like Grattan, he displayed a burning patriotism and, like him, fiercely
opposed the Act of Union.

Few orators have displayed greater powers of clear reason and
convincing logic than Plunket. It may be admitted that he seldom rose
to great heights of eloquence, but tradition credits his delivery with a
quality of dignity amounting almost to majesty. The gift of oratory
consists in how things are said as much as in what things are said, and
the voice, gesture, and manner of Plunket were commanding and
magnificent.

When Attorney-General in Ireland, in 1823, in a speech prosecuting the
leaders of the riot known as "the Bottle Riot," Plunket uttered the
following fine tribute to the character of William the Third:--

    "Perhaps, my lords, there is not to be found in the annals of
    history a character more truly great than that of William the
    Third. Perhaps no person has ever appeared on the theatre of the
    world who has conferred more essential or more lasting benefits on
    mankind; on these countries, certainly none. When I look at the
    abstract merits of his character, I contemplate him with
    admiration and reverence. Lord of a petty principality--destitute
    of all resources but those with which nature had endowed
    him--regarded with jealousy and envy by those whose battles he
    fought; thwarted in all his counsels; embarrassed in all his
    movements; deserted in his most critical enterprises--he continued
    to mould all those discordant materials, to govern all these
    warring interests, and merely by the force of his genius, the
    ascendancy of his integrity, and the immovable firmness and
    constancy of his nature, to combine them into an indissoluble
    alliance against the schemes of despotism and universal
    domination of the most powerful monarch in Europe, seconded by the
    ablest generals, at the head of the bravest and best disciplined
    armies in the world, and wielding, without check or control, the
    unlimited resources of his empire. He was not a consummate
    general; military men will point out his errors; in that respect
    Fortune did not favour him, save by throwing the lustre of
    adversity over all his virtues. He sustained defeat after defeat,
    but always rose _adversa rerum immersabilis unda_. Looking merely
    at his shining qualities and achievements, I admire him as I do a
    Scipio, a Regulus, a Fabius; a model of tranquil courage,
    undeviating probity, and armed with a resoluteness and constancy
    in the cause of truth and freedom, which rendered him superior to
    the accidents that control the fate of ordinary men.

    "But this is not all--I feel that to him, under God, I am, at this
    moment, indebted for the enjoyment of the rights which I possess
    as a subject of these free countries; to him I owe the blessings
    of civil and religious liberty, and I venerate his memory with a
    fervour of devotion suited to his illustrious qualities and to
    his godlike acts."

This is not so magnificent a panegyric as that of Grattan in his written
tribute to Chatham, but, enhanced by the gesture and voice of the
great orator, it was reputed to have left a deep impression upon all who
heard it.

But few speeches, however eloquent, survive, while the printed work of
the writer may long endure; but to the orator is given what the writer
never experiences--the fierce enjoyment, amounting almost to rapture,
of holding an audience entranced under the spell of the spoken
cadences; and English, Antony, has a splendour all its own when
uttered by a master of its august music.

Your loving old
G.P.



18


MY DEAR ANTONY,

To-day I will write about Robert Southey, and, as he and Coleridge
married sisters, you may claim a distant relationship with him. His
personal character was beautiful and unselfish, and his dwelling at
Keswick was the home that for years sheltered Coleridge's children.

With hardly an exception the poets of England have had an easy and
royal mastery of prose; and in the case of Robert Southey there are
some, and they are not the worst critics, who anticipate that his prose
will long outlast his poetry in the Temple of Fame.

We may suppose that to a man whose whole private life was stainlessly
dedicated to a noble rectitude of conduct, and whose every act was
sternly subjected to the judgment of an unbending conscience, some
circumstances of the private life of Nelson must have been distasteful
and open to censure; but no such reservations dimmed the splendour
of Southey's tribute to the public hero who gave his life in the act of
establishing, beyond reach of dispute or cavil, the throne of England as
Queen of the Sea.

    "The death of Nelson was felt in England as something more than a
    public calamity; men started at the intelligence, and turned pale,
    as if they had heard of the loss of a dear friend. An object of
    our admiration and affection, of our pride and of our hopes, was
    suddenly taken from us, and it seemed as if we had never, till
    then, known how deeply we loved and reverenced him.

    "What the country had lost in its great naval hero--the greatest
    of our own, and of all former times, was scarcely taken into the
    account of grief. So perfectly, indeed, had he performed his part,
    that the maritime war, after the battle of Trafalgar, was
    considered at an end; the fleets of the enemy were not merely
    defeated, but destroyed; new navies must be built, and a new race
    of seamen reared for them, before the possibility of their
    invading our shores could again be contemplated.

    "It was not, therefore, from any selfish reflection upon the
    magnitude of our loss that we mourned for him; the general sorrow
    was of a higher character. The people of England grieved that
    funeral ceremonies, public monuments and posthumous rewards, were
    all which they could now bestow upon him whom the king, the
    legislature, and the nation, would alike have delighted to honour;
    whom every tongue would have blessed; whose presence in every
    village through which he might have passed would have wakened the
    church bells, have given schoolboys a holiday, have drawn children
    from their sports to gaze upon him, and 'old men from the chimney
    corner' to look upon Nelson ere they died.

    "The victory of Trafalgar was celebrated, indeed, with the usual
    forms of rejoicing, but they were without joy; for such already
    was the glory of the British Navy through Nelson's surpassing
    genius, that it scarcely seemed to receive any addition from the
    most signal victory that ever was achieved upon the sea; and the
    destruction of this mighty fleet, by which all the maritime
    schemes of France were totally frustrated, hardly appeared to add
    to our security or strength, for while Nelson was living to watch
    the combined squadrons of the enemy, we felt ourselves as secure
    as now, when they were no longer in existence.

    "There was reason to suppose from the appearances upon opening the
    body, that in the course of nature he might have attained, like
    his father, to a good old age. Yet he cannot be said to have
    fallen prematurely whose work was done; nor ought he to be
    lamented, who died so full of honours, and at the height of human
    fame. The most triumphant death is that of a martyr; the most
    awful, that of the martyred patriot; the most splendid, that of
    the hero in the hour of victory; and if the chariot and the horses
    of fire had been vouchsafed for Nelson's translation, he could
    scarcely have departed in a brighter blaze of glory.

    "He has left us, not indeed his mantle of inspiration, but a name
    and an example which are at this hour inspiring hundreds of the
    youth of England; a name which is our pride, and an example which
    will continue to be our shield and our strength."

Nelson left England the Queen of the Sea, and the great war with
Germany has failed to displace her from that splendid throne. For the
plain fact of history remains that, after the battle of Jutland, the
German High Seas Fleet never ventured out of port again till the end of
the war; and when it did emerge from its ignominious security, it sailed
to captivity at Scapa Flow, there ultimately to repose on the bottom of
the sea.

Your loving old
G.P.



19


MY DEAR ANTONY,

There are four very celebrated lines written by Walter Savage Landor
which you may have heard quoted; they were written towards the close
of his life, and are certainly distinguished and memorable:--

  "I strove with none, for none was worth my strife;
    Nature I loved, and next to Nature Art;
  I warmed both hands before the fire of life;
    It sinks, and I am ready to depart."

It does not detract from the merit of the lines that as a fact Landor was
of a fiery disposition, and strove a great deal with many adversaries,
often of his own creation, throughout his long life[1]; and although he
was of a fierce and combative nature he displayed in his writings a
classical restraint and tender beauty hardly achieved by his
contemporaries.

In the form of an imaginary conversation between AEsop and Rhodope,
Landor makes the latter describe how her father, in the famine,
unbeknown to her, starved that she might have plenty, and, when all
was gone, took her to the market-place to sell her that she might live.
There is an exquisite delicacy in this dialogue that places it among the
wonders of literature:--

    "_Rhodope_. Never shall I forget the morning when my father,
    sitting in the coolest part of the house, exchanged his last
    measure of grain for a chlamys of scarlet cloth, fringed with
    silver. He watched the merchant out of the door, and then looked
    wistfully into the cornchest. I, who thought there was something
    worth seeing, looked in also, and finding it empty, expressed my
    disappointment, not thinking, however, about the corn. A faint and
    transient smile came over his countenance at the sight of mine. He
    unfolded the chlamys, stretched it out with both hands before me,
    and then cast it over my shoulders. I looked down on the
    glittering fringe and screamed with joy. He then went out; and I
    know not what flowers he gathered, but he gathered many; and some
    he placed in my bosom, and some in my hair. But I told him with
    captious pride, first that I could arrange them better, and again
    that I would have only the white. However, when he had selected
    all the white and I had placed a few of them according to my
    fancy, I told him (rising in my slipper) he might crown me with
    the remainder.

    "The splendour of my apparel gave me a sensation of authority.
    Soon as the flowers had taken their station on my head, I
    expressed a dignified satisfaction at the taste displayed by my
    father, just as if I could have seen how they appeared! But he
    knew that there was at least as much pleasure as pride in it, and
    perhaps we divided the latter (alas! not both) pretty equally.

    "He now took me into the market-place, where a concourse of people
    were waiting for the purchase of slaves. Merchants came and looked
    at me; some commending, others disparaging; but all agreeing that
    I was slender and delicate, that I could not live long, and that I
    should give much trouble. Many would have bought the chlamys, but
    there was something less saleable in the child and flowers.

    "_AEsop_. Had thy features been coarse and thy voice rustic, they
    would all have patted thy cheeks and found no fault in thee.

    "_Rhodope_. As it was, every one had bought exactly such another
    in time past, and been a loser by it. At these speeches, I
    perceived the flowers tremble slightly on my bosom, from my
    father's agitation. Although he scoffed at them, knowing my
    healthiness, he was troubled internally, and said many short
    prayers, not very unlike imprecations, turning his head aside.
    Proud was I, prouder than ever, when at last several talents were
    offered for me, and by the very man who in the beginning had
    undervalued me most, and prophesied the worst of me. My father
    scowled at him and refused the money. I thought he was playing a
    game, and began to wonder what it could be, since I had never seen
    it played before. Then I fancied it might be some celebration
    because plenty had returned to the city, insomuch that my father
    had bartered the last of the corn he hoarded.

    "I grew more and more delighted at the sport. But soon there
    advanced an elderly man, who said gravely, 'Thou hast stolen this
    child; her vesture alone is worth a hundred drachmas. Carry her
    home again to her parents, and do it directly, or Nemesis and the
    Eumenides will overtake thee.' Knowing the estimation in which my
    father had always been holden by his fellow-citizens, I laughed
    again and pinched his ear. He, although naturally choleric, burst
    forth into no resentment at these reproaches, but said calmly, 'I
    think I know thee by name, O guest! Surely thou art Xanthus, the
    Samian. Deliver this child from famine.'

    "Again I laughed aloud and heartily, and thinking it was now part
    of the game, I held out both my arms, and protruded my whole body
    toward the stranger. He would not receive me from my father's
    neck, but he asked me with benignity and solicitude if I was
    hungry; at which I laughed again, and more than ever; for it was
    early in the morning, soon after the first meal, and my father had
    nourished me most carefully and plentifully in all the days of the
    famine. But Xanthus, waiting for no answer, took out of a sack,
    which one of his slaves carried at his side, a cake of wheaten
    bread and a piece of honeycomb, and gave them to me. I held the
    honeycomb to my father's mouth, thinking it the most of a dainty.
    He dashed it to the ground, but seizing the bread he began to
    devour it ferociously. This also I thought was in the play, and I
    clapped my hands at his distortions. But Xanthus looked at him
    like one afraid, and smote the cake from him, crying aloud, 'Name
    the price,' My father now placed me in his arms, naming a price
    much below what the other had offered, saying, 'The gods are ever
    with thee, O Xanthus! therefore to thee do I consign my child.'

    "But while Xanthus was counting out the silver my father seized
    the cake again, which the slave had taken up and was about to
    replace in the wallet. His hunger was exasperated by the taste,
    and the delay. Suddenly there arose much tumult. Turning round in
    the old woman's bosom who had received me from Xanthus, I saw my
    beloved father struggling on the ground, livid and speechless. The
    more violent my cries, the more rapidly they hurried me away; and
    many were soon between us.

    "Little was I suspicious that he had suffered the pangs of famine
    long before: alas! and he had suffered them for me. Do I weep
    while I am telling you they ended? I could not have closed his
    eyes; I was too young; but I might have received his last breath,
    the only comfort of an orphan's bosom. Do you now think him
    blameable, O AEsop?"

    "_AEsop_. It was sublime humanity; it was forbearance and
    self-denial which even the immortal gods have never shown us."

The _Dream of Petrarca_ is, I think, more famous but not more
beautiful than this narrative of Rhodope; it lacks the deep human
tragedy and infinite charity of the winsome child, and the
self-contained father silently perishing of hunger for her; but if the
_AEsop and Rhodope_ had never been written, the _Dream of Petrarca_
would secure its author a place among the immortals:--

    "... Wearied with the length of my walk over the mountains, and
    finding a soft molehill, covered with grey moss, by the wayside, I
    laid my head upon it and slept. I cannot tell how long it was
    before a species of dream or vision came over me.

    "Two beautiful youths appeared beside me; each was winged; but the
    wings were hanging down and seemed ill-adapted to flight. One of
    them, whose voice was the softest I ever heard, looking at me
    frequently, said to the other, 'He is under my guardianship for
    the present; do not awaken him with that feather.' Methought, on
    hearing the whisper, I saw something like the feather on an arrow;
    and then the arrow itself; the whole of it, even to the point,
    although he carried it in such a manner that it was difficult at
    first to discover more than a palm's length of it; the rest of the
    shaft (and the whole of the barb) was behind his ankles.

    "'This feather never awakens anyone,' replied he, rather
    petulantly, 'but it brings more of confident security, and more of
    cherished dreams, than you, without me, are capable of imparting.'

    "'Be it so!' answered the gentler; 'none is less inclined to
    quarrel or dispute than am I. Many whom you have wounded
    grievously call upon me for succour; but so little am I disposed
    to thwart you, it is seldom I venture to do more for them than to
    whisper a few words of comfort in passing. How many reproaches on
    these occasions have been cast upon me for indifference and
    infidelity! Nearly as many, and nearly in the same terms as upon
    you.'

    "'Odd enough that we, O Sleep! should be thought so alike!' said
    Love contemptuously. 'Yonder is he who bears a nearer resemblance
    to you; the dullest have observed it.' I fancied I turned my eyes
    to where he was pointing, and saw at a distance the figure he
    designated. Meanwhile the contention went on uninterruptedly.
    Sleep was slow in asserting his power or his benefits. Love
    recapitulated them; but only that he might assert his own above
    them.

    "Suddenly he called upon me to decide, and to choose my patron.
    Under the influence, first of the one, then of the other, I sprang
    from repose to rapture, I alighted from rapture on repose, and
    knew not which was sweetest. Love was very angry with me, and
    declared he would cross me through the whole of my existence.
    Whatever I might on other occasions have thought of his veracity,
    I now felt too surely that he would keep his word.

    "At last, before the close of the altercation, the third Genius
    had advanced, and stood near us. I cannot tell you how I knew him,
    but I knew him to be the Genius of Death. Breathless as I was at
    beholding him, I soon became familiar with his features. First
    they seemed only calm; presently they grew contemplative; and
    lastly beautiful; those of the Graces themselves are less regular,
    less harmonious, less composed.

    "Love glanced at him unsteadily, with a countenance in which there
    was somewhat of anxiety, somewhat of disdain; and cried, 'Go away!
    go away! nothing that thou touchest, lives!' 'Say rather, child!'
    replied the advancing form, and advancing grew loftier and
    statelier, 'say rather that nothing of beautiful or of glorious
    lives its own true life until my wing hath passed over it.'

    "Love pouted, and rumpled and bent down with his forefinger the
    stiff short feathers on his arrow-head, but replied not. Although
    he frowned worse than ever, and at me, I dreaded him less and
    less, and scarcely looked towards him. The milder and calmer
    Genius, the third, in proportion as I took courage to contemplate
    him, regarded me with more and more complacency. He held neither
    flower nor arrow as the others did, but throwing back the clusters
    of dark curls that overshadowed his countenance, he presented to
    me his hand, openly and benignly. I shrank on looking at him so
    near, and yet I sighed to love him. He smiled, not without an
    expression of pity, at perceiving my diffidence, my timidity; for
    I remembered how soft was the hand of Sleep, how warm and
    entrancing was Love's.

    "By degrees I became ashamed of my ingratitude, and turning my
    face away, I held out my arms, and I felt my neck within his; the
    coolness of freshest morning breathed around; the heavens seemed to
    open above me, while the beautiful cheek of my deliverer rested on
    my head. I would now have looked for those others, but knowing my
    intention by my gesture, he said consolatorily, 'Sleep is on his
    way to the Earth, where many are calling him; but it is not to
    these he hastens, for every call only makes him fly further off.
    Sedately and gravely as he looks, he is nearly as capricious and
    volatile as the more arrogant and ferocious one.'

    "'And Love!' said I, 'whither is he departed? If not too late, I
    would propitiate and appease him.'

    "'He who cannot follow me; he who cannot overtake and pass me,'
    said the Genius, 'is unworthy of the name, the most glorious in
    earth or heaven. Look up! Love is yonder, and ready to receive
    thee.'

    "I looked: the earth was under me: I saw only the clear blue sky,
    and something brighter above it."

There is something most rare and refined and precious in this vision,
told as it is with a sweet serenity. But it does not touch the heart like
the _AEsop and Rhodope_.

Your loving old
G.P.


[Footnote 1: Born 1775, died 1864.]



20


MY DEAR ANTONY,

I now come to speak of one whose fame was familiar to me as a
boy--the great Lord Brougham.--for he lived till 1868. I remember that
he was vehemently praised and blamed as a politician, but with such
matters others have dealt; in this letter, Antony, we will concern
ourselves with the glory of English prose as it poured from Lord
Brougham in two of his greatest speeches.

He was an orator whose voice was uplifted throughout a long and
strenuous life in condemnation of all the brutalities and oppression of
his time, and to whose eloquence the triumphant cause of freedom
stands for ever in deep obligation.

His great speech on Law Reform in the House of Commons, in 1828,
took six hours to deliver, and the concluding passage, which mounted
to a plane of lofty declamation, displayed no sign of exhaustion, and
was listened to with strained attention by an absorbed and crowded
audience:--

    "The course is clear before us; the race is glorious to run. You
    have the power of sending your name down through all times,
    illustrated by deeds of higher fame, and more useful import, than
    ever were done within these walls.

    "You saw the greatest warrior of the age--conqueror of
    Italy--humbler of Germany--terror of the North--saw him account
    all his matchless victories poor, compared with the triumph you
    are now in a condition to win--saw him contemn the fickleness of
    fortune, while, in despite of her, he could pronounce his
    memorable boast, 'I shall go down to posterity with the Code in my
    hand!'

    "You have vanquished him in the field; strive now to rival him in
    the sacred arts of peace! Outstrip him as a lawgiver, whom in arms
    you overcame! The lustre of the Regency will be eclipsed by the
    more solid and enduring splendour of the Reign. The praise which
    false courtiers feigned for our Edwards and Harrys, the Justinians
    of their day, will be the just tribute of the wise and the good to
    that monarch under whose sway so mighty an undertaking shall be
    accomplished. Of a truth, the holders of sceptres are most chiefly
    to be envied for that they bestow the power of thus conquering,
    and ruling thus.

    "It was the boast of Augustus--it formed part of the glare in
    which the perfidies of his earlier years were lost,--that he found
    Rome of brick, and left it of marble; a praise not unworthy a
    great prince, and to which the present reign also has its claims.
    But how much nobler will be the sovereign's boast when he shall
    have it to say, that he found law dear, and left it cheap; found
    it a sealed book--left it a living letter; found it the patrimony
    of the rich--left it the inheritance of the poor; found it the
    two-edged sword of craft and oppression--left it the staff of
    honesty and the shield of innocence!

    "To me, much reflecting on these things, it has always seemed a
    worthier honour to be the instrument of making you bestir
    yourselves in this high matter, than to enjoy all that office can
    bestow--office, of which the patronage would be an irksome
    encumbrance, the emoluments superfluous to one content with the
    rest of his industrious fellow-citizens that his own hands
    minister to his wants; and as for the power supposed to follow
    it--I have lived near half a century, and I have learned that
    power and place may be severed.

    "But one power I do prize; that of being the advocate of my
    countrymen here, and their fellow-labourers elsewhere, in those
    things which concern the best interests of mankind. That power, I
    know full well, no government can give--no change take away!"

His speech on negro slavery made a deep impression upon the country,
and rose towards its termination, gradually, but with ever-ascending
periods, to a close of absolute majesty:--

    "I regard the freedom of the negro as accomplished and sure. Why?
    Because it is his right--because he has shown himself fit for it;
    because a pretext, or a shadow of a pretext, can no longer be
    devised for withholding that right from its possessor. I know that
    all men at this day take a part in the question, and they will no
    longer bear to be imposed upon, now they are well informed. My
    reliance is firm and unflinching upon the great change which I
    have witnessed--the education of the people, unfettered by party
    or by sect--witnessed from the beginning of its progress, I may
    say from the hour of its birth! Yes! It was not for a humble man
    like me to assist at royal births with the illustrious Prince who
    condescended to grace the pageant of this opening session, or the
    great captain and statesman in whose presence I am now proud to
    speak. But with that illustrious Prince, and with the father of
    the Queen, I assisted at that other birth, more conspicuous still.
    With them, and with the head of the House of Russell, incomparably
    more illustrious in my eyes, I watched over its cradle--I marked
    its growth--I rejoiced in its strength--I witnessed its maturity;
    I have been spared to see it ascend the very height of supreme
    power; directing the councils of state; accelerating every great
    improvement; uniting itself with every good work; propping all
    useful institutions; extirpating abuses in all our institutions;
    passing the bounds of our European dominion, and in the New World,
    as in the Old, proclaiming that freedom is the birthright of
    man--that distinction of colour gives no title to oppression--that
    the chains now loosened must be struck off, and even the marks
    they have left effaced--proclaiming this by the same eternal law
    of our nature which makes nations the masters of their own
    destiny, and which in Europe has caused every tyrant's throne to
    quake!

    "But they need feel no alarm at the progress of light who defend a
    limited monarchy and support popular institutions--who place their
    chiefest pride not in ruling over slaves, be they white or be
    they black, not in protecting the oppressor, but in wearing a
    constitutional crown, in holding the sword of justice with the
    hand of mercy, in being the first citizen of a country whose air
    is too pure for slavery to breathe, and on whose shores, if the
    captive's foot but touch, his fetters of themselves fall off. To
    the resistless progress of this great principle I look with a
    confidence which nothing can shake; it makes all improvement
    certain; it makes all change safe which it produces; for none can
    be brought about unless it has been prepared in a cautious and
    salutary spirit.

    "So now the fulness of time is come for at length discharging our
    duty to the African captive. I have demonstrated to you that
    everything is ordered--every previous step taken--all safe, by
    experience shown to be safe, for the long-desired consummation.
    The time has come, the trial has been made, the hour is striking;
    you have no longer a pretext for hesitation, or faltering, or
    delay. The slave has shown, by four years' blameless behaviour,
    and devotion to the pursuits of peaceful industry, that he is as
    fit for his freedom as any English peasant, ay, or any lord whom
    I now address.

    "I demand his rights; I demand his liberty without stint. In the
    name of justice and of law--in the name of reason--in the name of
    God, who has given you no right to work injustice; I demand that
    your brother be no longer trampled upon as your slave! I make my
    appeal to the Commons, who represent the free people of England;
    and I require at their hands the performance of that condition for
    which they paid so enormous a price--that condition which all
    their constituents are in breathless anxiety to see fulfilled! I
    appeal to this House. Hereditary judges of the first tribunal in
    the world--to you I appeal for justice. Patrons of all the arts
    that humanise mankind--under your protection I place humanity
    herself! To the merciful Sovereign of a free people I call aloud
    for mercy to the hundreds of thousands for whom half a million of
    her Christian sisters have cried aloud--I ask that their cry may
    not have risen in vain. But first I turn my eye to the throne of
    all justice, and devoutly humbling myself before Him who is of
    purer eyes than to behold such vast iniquities, I implore that the
    curse hovering over the head of the unjust and the oppressor be
    averted from us--that your hearts may be turned to mercy--and that
    over all the earth His will may at length be done!"

This is nobly to use noble gifts; it is difficult to think ill of a
man who can carry oratory for a glorious object to such heights of
splendour. It may seem a duty to some to darken his character with
detraction, but his inspiring words remain supreme and unsullied and
will still live when such faults as may be truly laid to his charge
are long forgotten. To fight for a great cause, Antony, is rightly to
use great powers, and this is what Lord Brougham did with all his
might.

Your loving old
G.P.



21


MY DEAR ANTONY,

In the great emprise of war it must often happen that the most awful
scenes of manifested human power, and the most godlike deeds of
human glory, are lost to the contemporary world, and utterly unknown
to succeeding generations, because they were witnessed by no man
with the gift of expression who could record for after time, in adequate
language, the majestic spectacle.

In the great war against Germany no great writer has yet appeared
who was personally in touch as a living witness of the countless deeds
of glorious valour and acts of heroic endurance that were everywhere
displayed upon that immense far-stretched front.

But in the wars of former times, a whole battle could be witnessed from
its beginning to its end by a single commander, and no scenes in
human life could be more terrible and soul-stirring than the awful ebb
and flow of a great combat in which the victory of armies and the fate
of nations hung in the balance.

The battle of Albuera in the Peninsular War might easily at this date
have long been forgotten had not the pen of Sir William Napier been as
puissant as his sword. The battle had raged for hours, and the British
were well-nigh overwhelmed; the Colonel, twenty officers, and over
four hundred men out of five hundred and seventy had fallen in the
57th alone; not a third were left standing in the other regiments that
had been closely engaged throughout the day. Then Cole was ordered
up with his fourth division as a last hope, and this is how Sir William
Napier records their advance:--

    "Such a gallant line, issuing from the midst of the smoke and
    rapidly separating itself from the confused and broken multitude,
    startled the enemy's masses, then augmenting and pressing onwards
    as to an assured victory; they wavered, hesitated, and vomiting
    forth a storm of fire hastily endeavoured to enlarge their front,
    while a fearful discharge of grape from all their artillery
    whistled through the British ranks ... the English battalions,
    struck by the iron tempest, reeled and staggered like sinking
    ships; but suddenly and sternly recovering, they closed on their
    terrible enemies, and then was seen with what a strength and
    majesty the British soldier fights.

    "In vain did Soult with voice and gesture animate his Frenchmen;
    in vain did the hardiest veterans, breaking from the crowded
    columns, sacrifice their lives to gain time for the mass to open
    out on such a fair field; in vain did the mass itself bear up,
    and, fiercely striving, fire indiscriminately upon friends and
    foes, while the horsemen hovering on the flank threatened to
    charge the advancing line.

    "Nothing could stop that astonishing infantry.

    "No sudden burst of undisciplined valour, no nervous enthusiasm
    weakened the stability of their order; their flashing eyes were
    bent on the dark columns in their front; their measured tread
    shook the ground; their dreadful volleys swept away the head of
    every formation; their deafening shouts overpowered the dissonant
    cries that broke from all parts of the tumultuous crowd as slowly,
    and with a horrid carnage, it was pushed by the incessant vigour
    of the attack to the farthest edge of the height. There the French
    reserve, mixing with the struggling multitude, endeavoured to
    restore the fight, but only augmented the irremediable disorder,
    and the mighty mass, giving way like a loosened cliff, went
    headlong down the steep; the rain flowed after in streams
    discoloured with blood, and eighteen hundred unwounded men, the
    remnant of six thousand unconquerable British soldiers, stood
    triumphant on the fatal hill!

       *       *       *       *       *

    "The laurel is nobly won when the exhausted victor reels as he
    places it on his bleeding front.

    "All that night the rain poured down, and the river and the hills
    and the woods resounded with the dismal clamour and groans of
    dying men."

Sir William Napier seems intimately to have known the transience of
the gratitude of nations to those who fight their battles for them. At the
end of his noble history of the Peninsular War he lets the curtain fall
upon the scene with solemn brevity in a single sentence, thus:--

    "The British infantry embarked at Bordeaux, some for America, some
    for England: the cavalry, marching through France, took shipping
    at Boulogne. Thus the war terminated, and with it all remembrance
    of the Veterans' services.

    "Yet those Veterans had won nineteen pitched battles, and
    innumerable combats; had made or sustained ten sieges and taken
    four great fortresses; had twice expelled the French from
    Portugal, once from Spain; had penetrated France, and killed,
    wounded, or captured two hundred thousand enemies--leaving of
    their own number, forty thousand dead, whose bones, whiten the
    plains and mountains of the Peninsula."

Science and the base malignity of our latest adversaries have debased
modern warfare, as waged by them, from its ancient dignity and
honour; and they have conducted it so as to make it difficult to believe
that from the Kaiser down to the subaltern on land and the petty officer
at sea that nation can produce a single gentleman.

Your loving old
G.P.



22


MY DEAR ANTONY,

This letter, like the last one, is concerned with war. War brings to every
man not incapacitated by age or physical defects the call of his country
to fight, and if need be to die, for it. It also exposes to view the few
pusillanimous young men who are satisfied to enjoy protection from the
horrors of invasion and the priceless boon of personal freedom, secured
to them by the self-sacrifice and valour of others, while they
themselves remain snugly at home and talk of their consciences.

Patriotism such as that which in 1914 led the flower of our race to flock
in countless thousands to the standards and be enrolled for battle in
defence of

  "This precious stone set in the silver sea,"
  "This blessed plot, this earth, this realm, this England,"

being without doubt or cavil one of the noblest emotions of the human
heart, has often been the begetter of inspired prose. Our own great war
has not yet produced many fine utterances, and I go back to-day to a
contemporary of Sir William Napier for one of the noblest outbursts of
eloquence expressive of a burning patriotism that has ever been poured
forth.

Someone in the days when Wellington was alive had alluded in the
House of Lords to the Irish as "aliens," and Richard Sheil, rising in the
House of Commons, lifted up his voice for his country in an impassioned
flight of generous eloquence.

Sir Henry Hardinge, who had been at the battle of Waterloo, happened
to be seated opposite to Sheil in the House, and to him Sheil appealed
with the deepest emotion to support him in his vindication of his
country's valour. None will in these days deny that our fellow-citizens of
Ireland who went to the war displayed a courage as firm and invincible
as our own:--

    "The Duke of Wellington is not, I am inclined to believe, a man of
    excitable temperament. His mind is of a cast too martial to be
    easily moved; but, notwithstanding his habitual inflexibility, I
    cannot help thinking, that when he heard his countrymen (for we
    are his countrymen) designated by a phrase so offensive he ought
    to have recalled the many fields of fight in which we have been
    contributors to his renown. Yes, the battles, sieges, fortunes,
    that he has passed ought to have brought back upon him, that from
    the earliest achievement in which he displayed that military
    genius which has placed him foremost in the annals of modern
    warfare, down to that last and surpassing combat which has made
    his name imperishable, the Irish soldiers, with whom our armies
    are filled, were the inseparable auxiliaries to his glory.

    "Whose were the athletic arms that drove their bayonets at Vimiera
    through those phalanxes that never reeled in the shock of war
    before? What desperate valour climbed the steeps and filled the
    moats at Badajos! All! all his victories should have rushed and
    crowded back upon his memory--Vimiera, Badajos, Salamanca,
    Albuera, Toulouse, and last of all the greatest! (and here Sheil
    pointed to Sir Henry Hardinge across the House). Tell me, for you
    were there. I appeal to the gallant soldier before me, from whose
    opinions I differ, but who bears, I know, a generous heart in an
    intrepid breast; tell me, for you must needs remember, on that day
    when the destinies of mankind were trembling in the balance, while
    death fell in showers upon them, when the artillery of France,
    levelled with a precision of the most deadly science, played upon
    them, when her legions, incited by the voice and inspired by the
    example of their mighty leader, rushed again and again to the
    onset--tell me if for one instant, when to hesitate for one
    instant was to be lost, the 'aliens' blenched!

    "And when at length the moment for the last and decisive movement
    had arrived, and the valour which had so long been wisely cheeked
    was at length let loose, tell me if Ireland with less heroic
    valour than the natives of your own glorious isle, precipitated
    herself upon the foe?

    "The blood of England, of Scotland, and of Ireland, flowed in the
    same stream, on the same field. When the still morning dawned,
    their dead lay cold and stark together; in the same deep earth
    their bodies were deposited; the green corn of spring is now
    breaking from their commingled dust; the dew falls from Heaven
    upon their union in the grave.

    "Partners in every peril--in the glory shall we not be permitted
    to participate, and shall we be told as a requital that we are
    aliens, and estranged from the noble country for whose salvation
    our life-blood was poured out?"

A hundred years of strife, misunderstanding, anger, estrangement,
outrages, bloodshed, and murder separate us from this appealing cry
wrung from the beating heart of this inspired Irishman. Is the great
tragedy of England and Ireland that has sullied their annals for seven
hundred years never to be brought to an end? Is there never to be for
us a Lethe through which we may pass to the farther shore of
forgetfulness and forgiveness of the past and reconciliation in the
future?

That you may live to see it, Antony, is my hope and prayer.

Your loving old
G.P.



23


MY DEAR ANTONY,

I gave you in a former letter Burke's famous passage on the fate of
Marie Antoinette--in some ways the most splendid of his
utterances,--and I now am going to quote to you a very great passage
from Thomas Carlyle on the same tragic subject.

Courageous was it of Carlyle, who must certainly have been familiar
with Burke's noble ejaculation, to challenge it with emulation; but in the
result we must admit that he amply justifies his temerity.

The tragic figure of the queen drawn to execution through the roaring
mob inspired Carlyle with what is surely his most overwhelming
product.

The august shadow of the Bible is dimly apprehended as the words
ascend upwards and upwards with simple sublimity to the awful close.

Nothing he wrote in all his multitudinous volumes surpasses this
astonishing outburst:--

    "Beautiful Highborn that wert so foully hurled low!

    "For, if thy being came to thee out of old Hapsburg Dynasties,
    came it not also out of Heaven? _Sunt lachrymae rerum, et mentem
    mortalia tangunt_. Oh! is there a man's heart that thinks without
    pity of those long months and years of slow-wasting ignominy;--of
    thy birth soft-cradled, the winds of Heaven not to visit thy face
    too roughly, thy foot to light on softness, thy eye on splendour;
    and then of thy death, or hundred deaths, to which the guillotine
    and Fouquier Tinville's judgment was but the merciful end?

    "Look _there_, O man born of woman! The bloom of that fair face is
    wasted, the hair is grey with care; the brightness of those eyes
    is quenched, their lids hang drooping, the face is stony pale as
    of one living in death.

    "Mean weeds which her own hand has mended attire the Queen of the
    World. The death-hurdle, where thou sittest pale, motionless,
    which only curses environ, has to stop--a people drunk with
    vengeance will drink it again in full draught, looking at thee
    there. Far as the eye reaches, a multitudinous sea of maniac
    heads, the air deaf with their triumph-yell!

    "The living-dead must shudder with yet one more pang; her startled
    blood yet again suffuses with the hue of agony that pale face,
    which she hides with her hands.

    "There is, then, _no_ heart to say, 'God pity thee'?

    "O think not of these: think of Him Whom thou worshippest, the
    Crucified--Who also treading the winepress alone, fronted sorrow
    still deeper, and triumphed over it, and made it holy, and built
    of it a Sanctuary of Sorrow for thee and all the wretched!

    "Thy path of thorns is nigh ended. One long last look at the
    Tuileries, where thy step was once so light--where thy children
    shall not dwell.

    "Thy head is on the block; the axe rushes--dumb lies the world;
    that wild-yelling world, and all its madness, is behind thee."

There is a passage in Carlyle's tempestuous narrative of the taking of
the Bastille which has always seemed to me to give it the last
consummate touch of greatness.

Suddenly he pauses in the turmoil and dust and wrath and madness of
that tremendous conflict, and his poetic vision gazes away over
peaceful France, and he exclaims:--

    "O evening sun of July, how, at this hour thy beams fall slant on
    reapers amid peaceful woody fields; on old women spinning in
    cottages; on ships far out on the silent main; on balls at the
    Orangerie of Versailles, where high rouged Dames of the palace are
    even now dancing with double-jacketed Hussar-officers:--and also
    on this roaring Hell-porch of a Hotel de Ville."

And a few sentences further on a heart of stone must be moved by
what the archives of that grim prison-house revealed:--

    "Old secrets come to view; and long-buried despair finds voice.
    Read this portion of an old letter.

    "'If for my consolation Monseigneur would grant me, for the sake
    of God and the Most Blessed Trinity, that I could have news of my
    dear wife; were it only her name on a card, to show that she is
    alive! It were the greatest consolation I could receive; and I
    should for ever bless the greatness of Monseigneur.'

    "Poor prisoner, who namest thyself Queret-Demery, and hast no
    other history,--she is dead, that dear wife of thine, and thou art
    dead! Tis fifty years since thy breaking heart put this question;
    to be heard now first, and long heard, in the hearts of men."

In the reign of Louis XV. alone, there were no less than fifteen
thousand _lettres de cachet_ issued, by which anyone could be
suddenly arrested, and, without trial, and, heedless of protest,
imprisoned perhaps for life in the Bastille.

In the excesses of the Reign of Terror three or four thousand persons
perished. Their deaths were spectacular, and have covered with
execrations their dreadful executioners.

But it is right that we should remember, Antony, the life-long agony
and the unutterable despair of the victims of that remorselessly cruel
system which the Revolution overthrew.

The chapter on the "Everlasting Yea," in _Sartor Resartus_, seems to
me to come nearer to the above excerpts than anything else in Carlyle,
though at a perceptible distance:--

    "O thou that pinest in the imprisonment of the Actual, and criest
    bitterly to the gods for a kingdom wherein to rule and create,
    know this of a truth: the thing thou seekest is already with thee,
    'here or nowhere,' couldst thou only see!

    "But it is with man's Soul as it was with Nature: the beginning of
    Creation is--Light. Till the eye have vision the whole members are
    in bonds. Divine moment, when over the tempest-tossed Soul, as
    once over the wild-weltering Chaos, it is spoken: 'Let there be
    Light!' Even to the greatest that has felt such moment is it not
    miraculous and God-announcing; even as, under simpler figures, to
    the simplest and least. The mad primeval Discord is hushed; the
    rudely-jumbled conflicting elements bind themselves into separate
    Firmaments: deep, silent rock-foundations are built beneath, and
    the skyey vault, with its everlasting Luminaries, above; instead
    of a dark, wasteful Chaos, we have a blooming, fertile,
    heaven-encompassed World.

    "I, too, could now say to myself: 'Be no longer a Chaos, but a
    World, or even Worldkin. Produce! Produce! Were it but the
    pitifullest infinitesimal fraction of a Product, produce it, in
    God's name! 'Tis the utmost thou hast in thee; out with it then.
    Up, up! Whatsoever thy hand findeth to do, do it with thy whole
    might. Work while it is called to-day; for the night cometh
    wherein no man can work.'"

There is another passage in _Sartor Resartus_ which I have always
held in veneration, though the field labourer is not now so
"hardly-entreated" as when Carlyle wrote of him:--

    "Two men I honour, and no third. First the toilworn Craftsman that
    with earth-made implement laboriously conquers the earth, and
    makes her man's.

    "Venerable to me is the hard hand; crooked, coarse; wherein
    notwithstanding lies a cunning virtue indefeasibly royal, as of
    the sceptre of this planet. Venerable too is the rugged face, all
    weather-tanned, besoiled, with its rude intelligence; for it is
    the face of a man living manlike. Oh, but the more venerable for
    thy rudeness, and even because we must pity as well as love thee!
    Hardly-entreated brother! For us was thy back so bent, for us were
    thy straight limbs and fingers so deformed; thou wert our
    conscript, on whom the lot fell, and fighting our battles wert so
    marred. For in thee too lay a god-created form, but it was not to
    be unfolded; encrusted must it stand with the thick adhesions and
    defacements of labour; and thy body, like thy soul, was not to
    know freedom. Yet toil on, toil on; _thou_ art in thy duty, be
    out of it who may: thou toilest for the altogether indispensable,
    for daily bread.

    "A second man I honour, and still more highly: him who is seen
    toiling for the spiritually indispensable; not daily bread, but
    the bread of life. Is not he too in his duty; endeavouring towards
    inward harmony; revealing this, by act or by word, through all his
    outward endeavours, be they high or low? Highest of all, when his
    outward and his inward endeavour are one: when we can name him
    artist; not earthly craftsman only, but inspired thinker, who with
    heaven-made implement conquers heaven for us! If the poor and
    humble toil that we have food, must not the high and glorious toil
    for him in return, that he have light, have guidance, freedom,
    immortality? These two, in all their degrees, I honour; all else
    is chaff and dust, which let the wind blow whither it listeth.

    "Unspeakably touching is it, however, when I find both dignities
    united; and he that must toil outwardly for the lowest of man's
    wants, is also toiling inwardly for the highest. Sublimer in this
    world know I nothing than a peasant saint, could such now anywhere
    be met with. Such a one will take thee back to Nazareth itself;
    thou wilt see the splendour of heaven spring forth from the
    humblest depths of earth, like a light shining in great darkness."

_Sartor Resartus_ has long taken its place among the greatest prose
works of the nineteenth century, and it is a strange commentary on this
mandate to us all to "produce, produce!" to find that for eleven years
Carlyle could find no publisher who would give it in book form to the
world!

It is a solemn reflection to think that there may be many books of
eloquence and splendour that have never seen the light of publicity.
Publishers concern themselves less with what is finely written than with
what will best sell; and in their defence it may be acceded that some of
the masterpieces of literature have at their first appearance before the
world fallen dead from the press.

The first edition of FitzGerald's _Omar Khayyam_, issued at one
shilling, was totally unrecognised, and copies of it might have been
bought for twopence in the trays and boxes of trash on the pavement
outside old bookshops!

But if once a work is published, time will with almost irresistible force
place it ultimately in the station it deserves in the literature of the
world.

Instant acceptance not seldom preludes final rejection. In the middle of
the last century Martin Tupper's _Proverbial Philosophy_ garnished
every drawing-room table; and now, where is it?

Your loving old
G.P.

_P.S._--Do not look for the passage on Marie Antoinette in the _French
Revolution_, for you will not find it there, but in the "Essay of the
Diamond Necklace."



24


MY DEAR ANTONY,

You and I once had a cousin, Henry Nelson Coleridge, who, had he
lived, would very certainly have left a brilliant addition to the
lustre of the name he bore. He was born in 1798, and only lived
forty-five years, dying when his powers were leading him to high
fortune in that legal profession which so many of the family have
pursued.

He was a scholar of Eton; a Fellow of King's College, Cambridge; he
won the Greek and Latin Odes in 1820, and the Greek Ode again in 1821.
To him, therefore, the classic spirit was inborn, and a training that
omitted the study of Latin and Greek the very negation of education.
He would have had something very trenchant to say of what is now known
as "the modern side." He wrote a very rich and splendid prose, and it
is no fond family partiality that leads me to quote to you his
eloquent and precious defence of the classical languages:--

    "I am not one whose lot it has been to grow old in literary
    retirement, devoted to classical studies with an exclusiveness
    which might lead to an overweening estimate of these two noble
    languages. Few, I will not say evil, were the days allowed to me
    for such pursuits; and I was constrained, still young and an
    unripe scholar to forego them for the duties of an active and
    laborious profession. They are now amusements only, however
    delightful and improving. For I am far from assuming to understand
    all their riches, all their beauty, or all their power; yet I can
    profoundly feel their immeasurable superiority in many important
    respects to all we call modern; and I would fain think that there
    are many even among my younger readers who can now, or will
    hereafter, sympathise with the expression of my ardent admiration.

    "Greek--the shrine of the genius of the old world; as universal as
    our race, as individual as ourselves; of infinite flexibility, or
    indefatigable strength, with the complication and the distinctness
    of Nature herself; to which nothing was vulgar, from which nothing
    was excluded; speaking to the ear like Italian, speaking to the
    mind like English; with words like pictures, with words like the
    gossamer films of the summer; at once the variety and
    picturesqueness of Homer; the gloom and the intensity of AEschylus;
    not compressed to the closest by Thucydides, nor fathomed to the
    bottom by Plato; not sounding with all its thunders, nor lit up
    with all its ardours even under the Promethean touch of
    Demosthenes!

    "And Latin--the voice of empire and of war, of law and of the
    state, inferior to its half-parent and rival in the embodying of
    passion and in the distinguishing of thought, but equal to it in
    sustaining the measured march of history; and superior to it in
    the indignant declamation of moral satire; stamped with the mark
    of an imperial and despotising republic; rigid in its
    construction, parsimonious in its synonyms; reluctantly yielding
    to the flowery yoke of Horace, although opening glimpses of
    Greek-like splendour in the occasional inspirations of Lucretius;
    proved indeed, to the uttermost, by Cicero, and by him found
    wanting; yet majestic in its bareness, impressive in its
    conciseness; the true language of history, instinct with the
    spirit of nations and not with the passions of individuals;
    breathing the maxims of the world, and not the tenets of the
    schools; one and uniform in its air and spirit, whether touched by
    the stern and haughty Sallust, by the open and discursive Livy, by
    the reserved and thoughtful Tacitus.

    "These inestimable advantages, which no modern skill can wholly
    counterpoise, are known and felt by the scholar alone. He has not
    failed, in the sweet and silent studies of his youth, to drink
    deep at those sacred fountains of all that is just and beautiful
    in human language.

    "The thoughts and the words of the master-spirits of Greece and of
    Rome, are inseparably blended in his memory; a sense of their
    marvellous harmonies, their exquisite fitness, their consummate
    polish, has sunk for ever in his heart, and thence throws out
    light and fragrancy upon the gloom and the annoyance of his
    maturer years. No avocations of professional labour will make him
    abandon their wholesome study; in the midst of a thousand cares he
    will find an hour to recur to his boyish lessons--to reperuse
    them in the pleasurable consciousness of old associations, and in
    the clearness of manly judgment, and to apply them to himself and
    to the world with superior profit.

    "The more extended his sphere of learning in the literature of
    modern Europe, the more deeply, though the more wisely, will he
    reverence that of classical antiquity; and in declining age, when
    the appetite for magazines and reviews, and the ten-times repeated
    trash of the day, has failed, he will retire, as it were, within a
    circle of school-fellow friends, and end his secular studies as he
    began them, with his Homer, his Horace, and his Shakespeare."

Ah, what an echo, Antony, every word of this beautiful passage finds in
my own heart, only saddened with the poignant regret that the
necessary business and occupation of the passing years have dulled for
me such unpolished facility, as I may once have possessed, for
perusing my Homer and my Horace!

It is, indeed, rare in these days to find gentlemen as familiar as were
their forebears with Latin and Greek. You, Antony, will probably find
yourself as you grow up in like case with myself, but there will remain
for your unending instruction and delight all the glories of English
literature, to give you a taste for which these few letters of mine are
written, plucking only a single flower here and there from the most
wonderful garden in the world.

Your loving old
G.P.



25


MY DEAR ANTONY,

Cardinal Newman, of whom I shall write to-day, was the first of the
great writers born in the nineteenth century, and he lived from 1801 to
1890. Besides being a master of English prose he was no mean poet;
but above all else he was a man of immense personal power, which was
strangely associated with a manifest saintliness which compelled
diffidence from those admitted to his intimacy.

I have described him as I knew him in my _Memories_;[1] and now will
quote to you his utterance on music and its effect upon the heart of
man, which has always seemed to me too precious to leave buried in a
sermon:--

    "Let us take an instance, of an outward and earthly form, or
    economy, under which great wonders unknown seem to be typified; I
    mean musical sounds as they are exhibited most perfectly in
    instrumental harmony.

    "There are seven notes in the scale; make them fourteen; yet what
    a slender outfit for so vast an enterprise! What Science brings so
    much out of so little? out of what poor elements does some great
    master in it create his new world!

    "Shall we say that all this exuberant inventiveness is a mere
    ingenuity or trick of art, like some game or fashion of the day,
    without reality, without meaning? We may do so; and then, perhaps,
    we shall also account theology to be a matter of words; yet, as
    there is a divinity in the theology of the Church, which those who
    feel cannot communicate, so is there also in the wonderful
    creation of sublimity and beauty of which I am speaking. To many
    men the very names which the Science employs are utterly
    incomprehensible. To speak of an idea or a subject seems to be
    fanciful or trifling, to speak of the views which it opens upon us
    to be childish extravagance; yet is it possible that that
    inexhaustible evolution and disposition of notes, so rich yet so
    simple, so intricate yet so regulated, so various yet so majestic,
    should be a mere sound, which is gone and perishes?

    "Can it be that those mysterious stirrings of heart, and keen
    emotions, and strange yearnings after we know not what, and awful
    impressions from we know not whence, should be wrought in us by
    what is unsubstantial, and comes and goes, and begins and ends in
    itself? It is not so; it cannot be. No; they have escaped from
    some higher sphere, they are the outpourings of eternal harmony in
    the medium of created sound; they are echoes from our home; they
    are the voice of angels or the magnificat of Saints, or the living
    laws of Divine Governance, or the Divinic attributes; something
    are they besides themselves, which we cannot compass, which we
    cannot utter,--though mortal man, and he perhaps not otherwise
    distinguished above his fellows, has the gift of eliciting them."

Of quite another order is the Cardinal's description of a gentleman.
Here there is no flight of poetical imagination, but a manifestation of
felicitous intuition and penetrating insight as rare as it is convincing,
and the generous wide vision of a man of the world, undimmed by the
faintest trace of prejudice:--

    "Hence it is that it is almost a definition of a gentleman to say
    he is one who never inflicts pain. This description is both
    refined and, as far as it goes, accurate. He is mainly occupied in
    merely removing the obstacles which hinder the free and
    unembarrassed action of those about him; and he concurs with their
    movements rather than takes the initiative himself. His benefits
    may be considered as parallel to what are called comforts or
    conveniences in arrangements of a personal nature: like an easy
    chair or a good fire, which do their part in dispelling cold and
    fatigue, though nature provides both means of rest and animal heat
    without them.

    "The true gentleman in like manner carefully avoids whatever may
    cause a jar or a jolt in the minds of those with whom he is cast;
    all clashing of opinion, or collision of feeling, all restraint,
    or suspicion, or gloom, or resentment; his great concern being to
    make everyone at their ease and at home. He has his eyes on all
    his company; he is tender towards the bashful, gentle towards the
    distant, and merciful towards the absurd; he can recollect to whom
    he is speaking; he guards against unseasonable allusions, or
    topics which may irritate; he is seldom prominent in conversation
    and never wearisome.

    "He makes light of favours while he does them, and seems to be
    receiving when he is conferring. He never speaks of himself except
    when compelled, never defends himself by a mere retort; he has no
    ears for slander or gossip, is scrupulous in imputing motives to
    those who interfere with him, and interprets everything for the
    best. He is never mean or little in his disputes, never takes
    unfair advantage, never mistakes personalities or sharp sayings
    for arguments, or insinuates evil which he dare not say out. From
    a long-sighted prudence he observes the maxim of the ancient sage,
    that we should ever conduct ourselves towards our enemy as if he
    were one day to be our friend. He has too much sense to be
    affronted at insults, he is too well employed to remember
    injuries, and too indolent to bear malice.

    "He is patient, forbearing, and resigned, on philosophical
    principles; he submits to pain because it is inevitable, to
    bereavement because it is irreparable, and to death because it is
    his destiny. If he engages in controversy of any kind his
    disciplined intellect preserves him from the blundering
    discourtesy of better, perhaps, but less educated minds, who, like
    blunt weapons, tear and hack instead of cutting clean, who mistake
    the point in argument, waste their strength in trifles,
    misconceive their adversary, and leave the question more involved
    than they find it. He may be right or wrong in his opinion, but he
    is too clear-headed to be unjust, he is as simple as he is
    forcible, and as brief as he is decisive.

    "Nowhere shall we find greater candour, consideration, indulgence;
    he throws himself into the minds of his opponents, he accounts for
    their mistakes. He knows the weakness of human reason as well as
    its strength, its province, and its limits. If he be an unbeliever
    he will be too profound and large-minded to ridicule religion or
    to act against it; he is too wise to be a dogmatist or fanatic in
    his infidelity. He respects piety and devotion; he even supports
    institutions as venerable, beautiful, or useful, to which he does
    not assent; he honours the ministers of religion, and it contents
    him to decline its mysteries without assailing or denouncing them.
    He is a friend of religious toleration, and that, not only because
    his philosophy has taught him to look on all forms of faith with
    an impartial eye, but also from the gentleness and effeminacy of
    feeling which is the attendant on civilisation.

    "Not that he may not hold a religion too, in his own way, even
    when he is not a Christian. In that case his religion is one of
    imagination and sentiment; it is the embodiment of those ideas of
    the sublime, majestic, and beautiful, without which there can be
    no large philosophy. Sometimes he acknowledges the Being of God,
    sometimes he invests an unknown principle or quality with the
    attributes of perfection. And this deduction of his reason, or
    creation of his fancy, he makes the occasion of such excellent
    thoughts, and the starting-point of so varied and systematic a
    teaching, that he even seems like a disciple of Christianity
    itself. From the very accuracy and steadiness of his logical
    powers, he is able to see what sentiments are consistent in those
    who hold any religious doctrine at all, and he appears to others
    to feel and to hold a whole circle of theological truths, which
    exist in his mind no otherwise than as a number of deductions.

    "Such are the lineaments of the ethical character which the
    cultivated intellect will form apart from religious principle."

Surely this is a wonderful utterance from a Cardinal of the Church of
Rome, full of urbanity and the wisdom of the world.

Your loving old
G.P.


[Footnote 1: Pp. 52-57.]



26


MY DEAR ANTONY,

I have in a former letter quoted a short but noble passage from Lord
Macaulay on the great Lord Chatham.

But I feel that the writer who was perhaps the greatest essayist that
England has ever produced must not in these letters be fobbed off with
so slight a notice and quotation.

What has always seemed to me the supremest passage that flowed
from his wonderful pen is to be found in his paper on Warren Hastings
which appeared originally in the _Edinburgh Review_.

His description in that essay of the opening of the great impeachment,
has given all succeeding generations a vision of one of the most
majestic scenes in the whole history of man.

    "There have been spectacles more dazzling to the eye, more
    gorgeous with jewellery and cloth of gold, more attractive to
    grown-up children, than that which was then exhibited at
    Westminster; but, perhaps, there never was a spectacle so well
    calculated to strike a highly cultivated, a reflecting, an
    imaginative mind. All the various kinds of interest which belong
    to the near and to the distant, to the present and to the past,
    were collected on one spot and in one hour. All the talents and
    all the accomplishments which are developed by liberty and
    civilisation were now displayed, with every advantage that could
    be derived both from co-operation and from contrast. Every step in
    the proceedings carried the mind either backward, through many
    troubled centuries, to the days when the foundations of our
    constitution were laid; or far away, over boundless seas and
    deserts, to dusky nations living under strange stars, worshipping
    strange gods, and writing strange characters from right to left.
    The High Court of Parliament was to sit, according to forms handed
    down from the days of the Plantagenets, on an Englishman accused
    of exercising tyranny over the lord of the holy city of Benares,
    and over the ladies of the princely house of Oude.

    "The place was worthy of such a trial. It was the great hall of
    William Rufus, the hall which had resounded with acclamations at
    the inauguration of thirty kings, the hall which had witnessed the
    just sentence of Bacon and the just absolution of Somers, the hall
    where the eloquence of Strafford had for a moment awed and melted
    a victorious party inflamed with just resentment, the hall where
    Charles had confronted the High Court of Justice with the placid
    courage which has half redeemed his fame. Neither military nor
    civil pomp was wanting. The avenues were lined with grenadiers.
    The streets were kept clear by cavalry. The peers, robed in gold
    and ermine, were marshalled by the heralds under Garter
    King-at-Arms. The judges in their vestments of state attended to
    give advice on points of law. Near a hundred and seventy lords,
    three-fourths of the Upper House as the Upper House then was,
    walked in solemn order from their usual place of assembling to the
    tribunal. The junior Baron present led the way, George Eliot, Lord
    Heathfield, recently ennobled for his memorable defence of
    Gibraltar against the fleets and armies of France and Spain. The
    long procession was closed by the Duke of Norfolk, Earl Marshal of
    the realm, by the great dignitaries, and by the brothers and sons
    of the King. Last of all came the Prince of Wales, conspicuous by
    his fine person and noble bearing. The grey old walls were hung
    with scarlet. The long galleries were crowded by an audience such
    as has rarely excited the fears or the emulation of an orator.
    There were gathered together, from all parts of a great, free,
    enlightened, and prosperous empire, grace and female loveliness,
    wit and learning, the representatives of every science and of
    every art. There were seated round the Queen the fair-haired young
    daughters of the House of Brunswick. There the Ambassadors of
    great Kings and Commonwealths gazed with admiration on a spectacle
    which no other country in the world could present. There Siddons,
    in the prime of her majestic beauty, looked with emotion on a
    scene surpassing all the imitations of the stage. There the
    historian of the Roman Empire thought of the days when Cicero
    pleaded the cause of Sicily against Verres, and when, before a
    senate which still retained some show of freedom, Tacitus
    thundered against the oppressor of Africa. There were seen, side
    by side, the greatest painter and the greatest scholar of the age.
    The spectacle had allured Reynolds from that easel which has
    preserved to us the thoughtful foreheads of so many writers and
    statesmen, and the sweet smiles of so many noble matrons. It had
    induced Parr to suspend his labours in that dark and profound mine
    from which he had extracted a vast treasure of erudition, a
    treasure too often buried in the earth, too often paraded with
    injudicious and inelegant ostentation, but still precious,
    massive, and splendid. There appeared the voluptuous charms of her
    to whom the heir of the throne had in secret plighted his faith.
    There too was she, the beautiful mother of a beautiful race, the
    Saint Cecilia, whose delicate features, lighted up by love and
    music, art has rescued from the common decay. There were the
    members of that brilliant society which quoted, criticised, and
    exchanged repartees, under the rich peacock hangings of Mrs.
    Montague. And there the ladies whose lips, more persuasive than
    those of Fox himself, had carried the Westminster election against
    palace and treasury, shone round Georgiana, Duchess of Devonshire.

    "The Serjeants made proclamation. Hastings advanced to the bar,
    and bent his knee. The culprit was indeed not unworthy of that
    great presence. He had ruled an extensive and populous country,
    had made laws and treaties, had sent forth armies, had set up and
    pulled down princes. And in his high place he had so borne
    himself, that all had feared him, that most had loved him, and
    that hatred itself could deny him no title to glory, except
    virtue. He looked like a great man, and not like a bad man. A
    person small and emaciated, yet deriving dignity from a carriage
    which, while it indicated deference to the court, indicated also
    habitual self-possession and self-respect, a high and intellectual
    forehead, a brow pensive, but not gloomy, a mouth of inflexible
    decision, a face pale and worn, but serene, on which was written,
    as legibly as under the picture in the council-chamber at
    Calcutta, _Mens aequa in arduis_; such was the aspect with which
    the great Proconsul presented himself to his judges."

Such a scene can only find its appropriate enactment at the centre of a
great empire and amid a people with an august history behind them,
conscious of present magnificence and confident of future glory.

We are now far into the second century since that memorable spectacle
filled to the walls the great Hall of Westminster.

What was an oligarchy permeated by a fine spirit of liberty and adorned
by the sacred principle of personal freedom, has been superseded by a
socialistic democracy under which personal freedom suffers frequent
curtailments, and liberty is severely abridged by the mandates of trade
unions, the prohibitions of urban potentates, and the usurpations of
medicine men.

Under these cramping and crippling deprivations we have lost the
collective sense of greatness as a race that infused every participator in
the splendid pageant of such an event as the Impeachment of Warren
Hastings. One has but to imagine an impeachment to-day with the
dominant personages in it chosen from the strike leaders and labour
delegates of the proletariat, assisted by promoted railway porters and
ennobled grocers, to perceive what a distance, and down what a
declivity we have travelled since those days when it was impossible for
any great public function to take place without its becoming naturally
and without conscious effort the occasion for a manifestation of the
pomp, circumstance, and splendour inseparable from the solemn acts
of a great people performed by their greatest men.

But I am one, Antony, who look forward with steadfast hope and belief
to a reaction from our present vulgarity, and to a reascension of
England to a greater dignity, honour, and nobleness both in its public
and private life than is observable to-day.

Your loving old
G.P.



27


MY DEAR ANTONY,

I have not in my letters to you travelled beyond our own islands in
search of great English prose, but I propose now to make one
divergence from this rule and quote a very great and deservedly
far-famed speech, uttered on a memorable occasion, of Abraham
Lincoln, President of the United States.

At the present time, I think, the name of Lincoln lies closer to the
hearts of the American people than that of any other, not even
excepting Washington and Hamilton. The latter, though they
established American independence, remained in a personal sense
English gentlemen till their death. Lincoln was born in the backwoods in
rude poverty, received no education but what he acquired by his own
unaided efforts, and lived and died a man of the people, the ideal type
of native-born American.

He rose from the lowest to the highest position in the State, borne
upwards by the simple nobility of his character, by the stainless purity
of his actions, and the splendid motive of all his endeavours. His
speeches and writings derive their power and distinction from no tricks
of oratory, felicity of diction, or nimbleness of mind. They are the vocal
results of the beatings of his great heart.

He led his people to war in the manner of a prophet of Israel; with an
awful austerity, majestic, invincible, and with hand uplifted in sure
appeal to the God of battles. On the field of Gettysburg, where was
waged the most tremendous of all combats of the war, he came to
dedicate a cemetery to the innumerable dead, and these were his few
and noble words:--

    "Fourscore-and-seven years ago our fathers brought forth upon this
    continent a new nation, conceived in liberty, and dedicated to the
    proposition that all men are created equal.

    "Now we are engaged in a great civil war, testing whether that
    nation, or any nation so conceived and so dedicated, can long
    endure. We are met on a great battlefield of that war. We have
    come to dedicate a portion of that field as a final resting-place
    for those who here gave their lives that that nation might live.
    It is altogether fitting and proper that we should do this.

    "But in a larger sense we cannot dedicate, we cannot consecrate,
    we cannot hallow this ground. The brave men, living and dead, who
    struggled here, have consecrated it far above our power to add of
    detract. The world will little note nor long remember what we say
    here, but it can never forget what they did here. It is for us,
    the living, rather, to be dedicated here to the unfinished work
    which they who fought here have thus far so nobly advanced. It is
    rather for us to be here dedicated to the great task remaining
    before us; that from these honoured dead we take increased
    devotion to that cause for which they gave the last full measure
    of devotion; that we here highly resolve that these dead shall not
    have died in vain; that this nation, under God, shall have a new
    birth of freedom; and that government of the people, by the
    people, and for the people, shall not perish from the earth."

Few are the opportunities in the history of the world when the time, the
place, the occasion, and the words spoken, have combined so
poignantly to move the hearts of men.

One can imagine the vast concourse standing awestruck and uncovered
before the solemn splendour of this noble dedication, every phrase of
which will remain for generations a treasured and sacred memory in
countless thousands of homes of the great continent in the West.

Your loving old
G.P.



28


MY DEAR ANTONY,

The nineteenth century witnessed the rise of an entirely new style of
English prose. The ancient and universal restraints were swept away,
the decorous stateliness of all the buried centuries was abandoned, and
there arose a band of writers, to whom De Quincey and Ruskin were
the leaders, who withdrew all veils from their emotions, threw away all
the shackles of reserve, and poured their sobs and ecstasies upon us,
in soaring periods of impassioned prose, glittering with decorative
alliterations, and adorned with euphonious harmonies of vowel sounds.

This flamboyant style seems to have synchronised with the general
decline of reserve and ceremony in English life, and with the rise of the
modern familiar intimacy that leaves no privacy even to our thoughts.
Our grandfathers would have hesitated to have discussed at the
dinner-table, even after the ladies had withdrawn, what is now set
down for free debate at ladies' clubs, and canvassed in the correct
columns of the _Guardian_.

This new habit of mind and speech has affected our literature deeply
and diversely. In the hands of the really great masters such as Carlyle,
Froude, and Ruskin, the intimate revelations of the throbbings of their
hearts, and the direct and untrammelled appeal of their inmost souls
crying in the market-place, take forcible possession of our affections,
and bring them into closer touch with each one of us than was ever
possible with the older restrained writers.

But with lesser men the modern decay of restraint and the licence of
intimacy and of the emotions have led to widespread vulgarity, and a
contemptible deluge of hyperbole, and superlative, and redundancy;
and although the disappearance of reserve in modern writing may tend
to reduce all but the production of the great to a depressing state of
vulgarity, it nevertheless, in the master's hand, has unlocked for us the
doors of an Aladdin's palace! But even if the restraint of the ancient
writers has disappeared from the prose of our own times, all great
writing of necessity must now and always possess the quality of
simplicity; and even Ruskin, who saw the world of nature about him
with the eyes of a visionary, and wrote of what he saw as one so
inspired as to be already half in Paradise, yet clothed his glorious
outpourings in a raiment of perfect simplicity.

    "This, I believe," he wrote, "is the ordinance of the firmament;
    and it seems to me that in the midst of the material nearness of
    these heavens, God means us to acknowledge His own immediate
    Presence as visiting, judging, and blessing us. 'The earth shook,
    the heavens also dropped, at the presence of God,' 'He doth set
    His bow in the clouds,' and thus renews, in the sound of every
    drooping swathe of rain, His promise of everlasting love. 'In them
    hath He set a _tabernacle_ for the sun,' whose burning ball,
    which, without the firmament, would be seen but as an intolerable
    and scorching circle in the blackness of vacuity, is by that
    firmament surrounded with gorgeous service, and tempered by
    mediatorial ministries; by the firmament of clouds the golden
    pavement is spread for his chariot wheels at morning; by the
    firmament of clouds the temple is built for his presence to fill
    with light at noon; by the firmament of clouds the purple veil is
    closed at evening round the sanctuary of his rest; by the mists of
    the firmament his implacable light is divided and its separated
    fierceness appeased into the soft blue that fills the depth of
    distance with its bloom, and the flush with which the mountains
    burn as they drink the overflowing of the dayspring. And in this
    tabernacling of the unendurable sun with men, through the shadows
    of the firmament, God would seem to set forth the stooping of His
    own majesty to men, upon the _throne_ of the firmament.

    "As the Creator of all the worlds, and the Inhabiter of eternity,
    we cannot behold Him; but as the Judge of the earth and the
    Preserver of men those heavens are indeed His dwelling-place.
    'Swear not, neither by heaven, for it is God's throne; nor by
    earth, for it is His footstool.'

    "And all those passings to and fro of fruitful showers and
    grateful shade, and all those visions of silver palaces built
    about the horizon, and voices of moaning winds and threatening
    thunders, and glories of coloured robe and cloven ray, are but to
    deepen in our hearts the acceptance and distinctness and dearness
    of the simple words, 'Our Father, Which art in heaven!'"

The description of the first approach to Venice before the days of
railways will always be cherished by those who admire Ruskin's work as
one of his most characteristic and memorable utterances:--

    "In the olden days of travelling, now to return no more, in which
    distance could not be vanquished without toil, but in which that
    toil was rewarded partly by the power of that deliberate survey of
    the countries through which the journey lay, and partly by the
    happiness of the evening hours, when, from the top of the last
    hill he had surmounted, the traveller beheld the quiet village,
    where he was to rest, scattered among the meadows beside its
    valley stream; or, from the long-hoped-for turn in the dusty
    perspective of the causeway, see, for the first time, the towers
    of some famed city, faint in the rays of sunset--hours of peaceful
    and thoughtful pleasure, for which the rush of the arrival in the
    railway station is perhaps not always, or to all men, an
    equivalent--in those days, I say, when there was something more to
    be anticipated and remembered in the first aspect of each
    successive halting place than a new arrangement of glass roofing
    and iron girder--there were few moments of which the recollection
    was more fondly cherished by the traveller than that which, as I
    endeavoured to describe in the close of the last chapter, brought
    him within sight of Venice, as his gondola shot into the open
    lagoon from the canal of Mestre.

    "Not but that the aspect of the city itself was generally the
    source of some slight disappointment, for, seen in this
    direction, its buildings are far less characteristic than those of
    the other great towns of Italy; but this inferiority was partly
    disguised by distance, and more than atoned for by the strange
    rising of its walls and towers out of the midst, as it seemed, of
    the deep sea; for it was impossible that the mind or the eye could
    at once comprehend the shallowness of the vast sheet of water
    which stretched away in leagues of rippling lustre to the north
    and south, or trace the narrow line of islets bounding it to the
    east. The salt breeze, the white moaning sea-birds, the masses of
    black weed separating and disappearing gradually in knots of
    heaving shoal under the advance of the steady tide, all proclaimed
    it to be indeed the ocean on whose bosom the great city rested so
    calmly; not such blue, soft, lake-like ocean as bathes the
    Neapolitan promontories, or sleeps beneath the marble rocks of
    Genoa, but a sea with the bleak power of northern waves, yet
    subdued into a strange spacious rest, and changed from its angry
    pallor into a field of burnished gold as the sun declined behind
    the belfry tower of the lonely island church, fitly named 'St
    George of the Sea-weed.'

    "As the boat drew nearer to the city, the coast which the
    traveller had just left sank behind him into one long, low,
    sad-coloured line, tufted irregularly with brushwood and willows;
    but, at what seemed its northern extremity, the hills of Argua
    rose in a dark cluster of purple pyramids, balanced on the bright
    mirage of the lagoon; two or three smooth surges of inferior hill
    extended themselves about their roots, and beyond these, beginning
    with the craggy peaks above Vicenza, the chain of the Alps girded
    the whole horizon to the north--a wall of jagged blue, here and
    there showing through its clefts a wilderness of misty precipices,
    fading far back into the recesses of Cadore, and itself rising and
    breaking away eastward, where the sun struck opposite upon its
    snow into mighty fragments of peaked light, standing up behind the
    barred clouds of evening one after another, countless, the crown
    of the Adrian Sea, until the eye turned back from pursuing them,
    to rest upon the nearer burning of the campaniles of Murano, and
    on the great city, where it magnified itself along the waves, as
    the quick, silent pacing of the gondola drew nearer and nearer.

    "And at last when its walls were reached, and the outmost of its
    untrodden streets was entered, not through towered gate or guarded
    rampart, but as a deep inlet between two rocks of coral in the
    Indian Sea; when first upon the traveller's sight opened the long
    ranges of columned palaces--each with its black boat moored at the
    portal, each with its image cast down beneath its feet upon that
    green pavement which every breeze broke into new fantasies of rich
    tessellation when first, at the extremity of the bright vista, the
    shadowy Rialto threw its colossal curve slowly forth from behind
    the palace of the Camerlemghi, that strange curve, so delicate, so
    adamantine, strong as a mountain cavern, graceful as a bow just
    bent; when first, before its moonlike circumference was all risen,
    the gondolier's cry, 'Ah! Stali!" struck sharp upon the ear, and
    the prow turned aside under the mighty cornices that half met over
    the narrow canal, where the plash of the water followed close and
    loud, ringing along the marble by the boat's side; and when at
    last the boat darted forth upon the breadth of silver sea, across
    which the front of the Ducal palace, flushed with its sanguine
    veins, looks to the snowy dome of Our Lady of Salvation, it was
    no marvel that the mind should be so deeply entranced by the
    visionary charm of a scene so beautiful and so strange as to
    forget the darker truths of its history and its being, "Well
    might it seem that such a city had owed her existence rather to
    the rod of the enchanter, than the fear of the fugitive; that the
    waters which encircled her had been chosen for the mirror of her
    state, rather than the shelter of her nakedness; and that all
    which in Nature was wild or merciless--Time and Decay, as well as
    the waves and tempests--had been won to adorn her instead of to
    destroy, and might still spare, for ages to come, that beauty
    which seemed to have fixed for its throne the sands of the
    hour-glass as well as of the sea."

It is now many years since I first saw Venice rising from the sea on a
September morning as I sailed towards it across the Adriatic from
Trieste; and as we glided closer and closer its loveliness was slowly and
exquisitely unveiled under the slanting beams of the early sun.

In all my wanderings over two hemispheres I remember no vision so
enchanting and unsurpassable! May you live to see it, Antony, before
the vulgarities of modern life have totally defaced its beauty.

Your loving old
G.P.



29


MY DEAR ANTONY,

Born in Devon at the same time--within a year--as Ruskin, James
Anthony Froude wrote prose that displays the same sanguine and
poetical characteristics. His historical writings have, I believe, been
somewhat discredited of late years owing to the permission he is
alleged to have given himself to warp his account of events in order to
buttress some prejudice or contention of his own.

But if we set him aside as an accurate authority, we can at once restore
him to our regard as a lord of visionary language:--

    "Beautiful is old age, beautiful as the slow-dropping, mellow
    autumn of a rich, glorious summer. In the old man Nature has
    fulfilled her work; she leads him with her blessings; she fills
    him with the fruits of a well-spent life; and, surrounded by his
    children and his children's children, she rocks him softly away to
    the grave, to which he is followed with blessings. God forbid we
    should not call it beautiful. It is beautiful, but not the most
    beautiful.

    "There is another life, hard, rough, and thorny, trodden with
    bleeding feet and aching brow; the life of which the cross is the
    symbol; a battle which no peace follows, this side of the grave;
    which the grave gapes to finish before the victory is won;
    and--strange that it should be so--this is the highest life of
    man.

    "Look back along the great names of history; there is none whose
    life has been other than this. They to whom it has been given to
    do the really highest work in this earth, whoever they are, Jew or
    Gentile, Pagan or Christian, warriors, legislators, philosophers,
    priests, poets, kings, slaves--one and all, their fate has been
    the same--the same bitter cup has been given them to drink."

Another passage of deep and melancholy beauty cannot be omitted
from this volume. It records in language of haunting loveliness the
passing away of feudalism and chivalry and of a thousand years of the
pageantry of faith:--

    "The great trading companies were not instituted for selfish
    purposes, but to ensure the consumer of manufactured articles that
    what he purchased was properly made and of a reasonable price.
    They determined prices, fixed wages, and arranged the rules of
    apprenticeship. But in time the companies lost their healthy
    vitality, and, with other relics of feudalism, were in the reign
    of Elizabeth hastening away. There were no longer tradesmen to be
    found in sufficient number who were possessed of the necessary
    probity; and it is impossible not to connect such a phenomenon
    with the deep melancholy which, in those days, settled down on
    Elizabeth herself.

    "For indeed a change was coming upon the world, the meaning and
    direction of which even is still hidden from us--a change from era
    to era. The paths trodden by the footsteps of ages were broken up;
    old things were passing away, and the faith and life of ten
    centuries were dissolving like a dream. Chivalry was dying; the
    abbey and the castle were soon together to crumble into ruins; and
    all the forms, desires, beliefs, convictions of the old world were
    passing away, never to return. A new continent had risen up beyond
    the western sea. The floor of heaven, inlaid with stars, had sunk
    back into an infinite abyss of immeasurable space; and the firm
    earth itself, unfixed from its foundations, was seen to be but a
    small atom in the awful vastness of the Universe.

    "In the fabric of habit which they had so laboriously built for
    themselves, mankind was to remain no longer. And now it is all
    gone--like an unsubstantial pageant, faded; and between us and the
    old English there lies a gulf of mystery which the prose of the
    historian will never adequately bridge. They cannot come to us,
    and our imagination can but feebly penetrate to them. Only among
    the aisles of the cathedrals, only as we gaze upon their silent
    figures sleeping on their tombs, some faint conceptions float
    before us of what these men were when they were alive; and perhaps
    in the sound of church bells, that peculiar creation of mediaeval
    age, which falls upon the ear like the echo of a vanished world."

The sound of church bells, being entirely the creation of man, forms
perhaps a more touching link with the past for us than the eternal
sounds of nature. Yet the everlasting wash of the waves of the sea
forms a bond between us and the unplumbed depths of time, as they

  "Begin and cease, and then again begin
  With tremulous cadence slow, and bring,
  The eternal note of sadness in.
  Sophocles long ago
  Heard it on the AEgean, and it brought
  Into his mind the turbid ebb and flow
  Of human misery."

So wrote Matthew Arnold. Then there is the sound of wind in the trees,
and the voice of falling waters and rippling streams which must have
fallen upon the ears of our remotest fore-runners as they do upon our
own. These eternal sounds about us take no note of our brief coming
and going, and will be the same when you and I, Antony, and all the
millions that come after us in the world have returned to dust.

Your loving old
G.P.



30


MY DEAR ANTONY,

Though I do not myself rank Matthew Arnold among the great prose
writers of England, yet, like all true poets--and he indeed was one of
them,--he wrote excellent English prose.

It is true that he turned to poetry to express his finest emotions and
thoughts, and he himself alludes to his prose writings thus: "I am a
mere solitary wanderer in search of the light, and I talk an artless,
unstudied, everyday familiar language. But, after all, this is the
language of the mass of the world."

The chief note of all his teaching was urbanity. "The pursuit of
perfection," he said, "is the pursuit of sweetness and light." "Culture
hates hatred: culture has one great passion--the passion for sweetness
and light."

This teaching, no doubt, leads to fields of pleasantness and charm,
and not at all to the high places of self-sacrifice, or the austere
peaks of martyrdom. Burning indignation against intolerable things,
fierce denunciation of the cruelties and abominations of the world
find no encouragement or sympathy from this serene, detached, and
therefore somewhat ineffectual, teaching.

Sweetness and light would never have interfered with the slave trade,
or fiercely fought beside Plimsoll for the load-line on the sides of
ships.

We did not fight the Germans under the doctrine of sweetness and
light.

It was a beautiful and edifying adornment for the drawing-room in
times of Victorian self-satisfied peace, but was a tinsel armour for the
battle of life, and entirely futile as a sword for combating wrong.

I am not sure that Matthew Arnold would not have called those who
wrathfully slash about them at abominable evils, Philistines.

After all, the great men of action and the great writers of the world
have been capable of harbouring great enthusiasms and deep
indignations in their hearts; and these emotions do not emerge from a
"passion for sweetness and light."

A better doctrine, Antony, is, I think, to try to push things along
cheerfully but strenuously in the right direction wherever and whenever
you can.

As a writer I think Matthew Arnold's best passage is to be found in the
Preface to his _Essays in Criticism_:--

    "Oxford. Beautiful city! So venerable, so lovely, so unravaged by
    the fierce intellectual life of our century, so serene!

    "There are our young barbarians, all at play!

    "And yet steeped in sentiment as she lies, spreading her gardens
    to the moonlight, and whispering from her towers the last
    enchantments of the Middle Age, who will deny that Oxford, by her
    ineffable charm, keeps ever calling us to the true goal of all of
    us, to the ideal, to perfection,--to beauty, in a word, which is
    only truth seen from another side?--nearer perhaps than all the
    science of Tuebingen. Adorable dreamer, whose heart has been so
    romantic! who hast given thyself so prodigally, given thyself to
    sides and heroes not mine, only never to the Philistines! home of
    lost causes, and forsaken beliefs, and unpopular names, and
    impossible loyalties!... Apparitions of a day, what is our puny
    warfare against the Philistines, compared with the warfare which
    this Queen of Romance has been waging against them for centuries,
    and will wage after we are gone?"

As a man and a companion,[1] if you expected nothing but delightful
humour, brilliant discourse, and urbane outlook upon everything, few
could rival his personal charm; but he would never really join you in a
last ditch to defend the right, or actually charge with you against the
wrong, although in his poem "The Last Word," while not participating
himself in such strenuous doings, he seems to yield a reluctant
admiration to him who does so charge, and who leaves his "body by the
wall."

Much has happened since Matthew Arnold poured his scorn upon the
unregenerate Philistines; but let us remember, Antony, that thousands
and thousands of these contemned neglecters of sweetness and light
stood unflinchingly and died upon the plains of France that our country
and its freedom should survive.

Your loving old
G.P.


[Footnote 1: See my _Memories_, pp. 46-52 and 55.]



31


MY DEAR ANTONY,

Like the author of the _Peninsular War_, Sir William Butler was great
both as a soldier and as a writer. His autobiography sparkles with
humour, irony, and felicitous diction; but it was in his _Life of
Gordon of Khartoum_ that he rose to his full stature as a contributor
to the glory of English prose.

The spell of Gordon seems to have, as it were, transfigured all who
approached him, and raised them out of themselves. One man alone, of
all those whose lives touched his, has shown that his own pinched and
narrow mediocrity was proof against the radiance of Gordon's spirit,
and has feebly attempted to belittle the soldier saint for his own
justification. But he has failed even to project a spot upon the sun of
Gordon's fame, and he is already forgotten, while the great soldier's
name will endure in the hearts of his countrymen till England and its
people fail.

If Sir William Butler's final noble periods, which I here reproduce, do
not deeply move him who reads them, then must that reader have a
heart of stone:--

    "Thus fell in dark hour of defeat a man as unselfish as Sidney, of
    courage dauntless as Wolfe, of honour stainless as Outram, of
    sympathy wide-reaching as Drummond, of honesty straightforward as
    Napier, of faith as steadfast as More. Doubtful indeed is it if
    anywhere in the past we shall find figure of knight or soldier to
    equal him, for sometimes it is the sword of death that gives to
    life its real knighthood, and too often the soldier's end is
    unworthy of his knightly life; but with Gordon the harmony of life
    and death was complete, and the closing scenes seem to move to
    their fulfilment in solemn hush, as though an unseen power watched
    over the sequence of their sorrow.

    "Not by the blind hazard of chance was this great tragedy
    consummated; not by the discord of men or from the vague
    opposition of physical obstacle, by fault of route or length of
    delay, was help denied to him. The picture of a wonderful life had
    to be made perfect by heroic death. The moral had to be cut deep,
    and written red, and hung high, so that its lesson could be seen
    by all men above strife and doubt and discord. Nay, the very
    setting of the final scenes has to be wrought out in such contrast
    of colour that the dullest eye shall be able to read the meaning
    of it all. For many a year back this soldier's life has been a
    protest against our most cherished teaching. Faith is weakness,
    we have said. He will show us it is strength. Reward is the right
    of service. Publicity is true fame. Let us go into action with a
    newspaper correspondent riding at our elbow, or sitting in the
    cabin of the ship, has been our practice. He has told us that the
    race should be for honour, not for 'honours,' that we should 'give
    away our medal,' and that courage and humility, mercy and
    strength, should march hand in hand together. For many a year we
    have had no room for him in our councils. Our armies knew him not;
    and it was only in semi-savage lands and in the service of remote
    empires he could find scope for his genius. Now our councils will
    be shamed in his service, and our armies will find no footing in
    our efforts to reach him. We have said that the Providence of God
    was only a calculation of chances; now for eleven months the
    amazing spectacle will be presented to the world of this solitary
    soldier standing at bay, within thirty days' travel of the centre
    of Empire, while the most powerful kingdom on the earth--the
    nation whose wealth is as the sands of the sea, whose boast is
    that the sun never sets upon its dominions--is unable to reach
    him--saving _he_ does not want--but is unable to reach him even
    with one message of regret for past forgetfulness.

    "No; there is something more in all this than mistake of
    Executive, or strife of party, or error of Cabinet, or fault of
    men can explain. The purpose of this life that has been, the
    lesson of this death that must be, is vaster and deeper than these
    things. The decrees of God are as fixed to-day as they were two
    thousand years ago, but they can be worked to their conclusion by
    the weakness of men as well as by the strength of angels.

    "There is a grey frontlet of rock far away in Strathspey--once the
    Gordons' home--whose name in bygone times gave a rallying-call to
    a kindred clan. The scattered firs and wind-swept heather on the
    lone summit of Craig Ellachie once whispered in Highland
    clansmen's ear the warcry, 'Stand fast! Craig Ellachie.' Many a
    year has gone by since kith of Charles Gordon last heard from
    Highland hilltop the signal of battle, but never in Celtic hero's
    long record of honour has such answer been sent back to Highland
    or to Lowland as when this great heart stopped its beating, and
    lay 'steadfast unto death' in the dawn at Khartoum. The winds that
    moan through the pine trees on Craig Ellachie have far-off
    meanings in their voices. Perhaps on that dark January night there
    came a breath from heaven to whisper to the old Highland rock, 'He
    stood fast! Craig Ellachie.'

    "The dust of Gordon is not laid in English earth, nor does even
    the ocean, which has been named Britannia's realm, hold in 'its
    vast and wandering grave' the bones of her latest hero. Somewhere,
    far out in the immense desert whose sands so often gave him rest
    in life, or by the shores of that river which was the scene of so
    much of his labour, his ashes now add their wind-swept atoms to
    the mighty waste of the Soudan. But if England, still true to the
    long line of her martyrs to duty, keep his memory precious in her
    heart--making of him no false idol or brazen image of glory, but
    holding him as he was, the mirror and measure of true
    knighthood--then better than in effigy or epitaph will his life be
    written, and his nameless tomb become a citadel to his nation."

The statue of Gordon stands in noble reverie in Trafalgar Square, at the
centre of the Empire for whose honour he died.

In St. Paul's Cathedral he lies in effigy, and engraven upon the
cenotaph can be seen the most splendid epitaph in the world.

His true greatness has been recorded by Sir William Butler in
resounding and glorious English; and his last great act of stainless
nobility has received a deathless tribute.

Your loving old,
G.P.



32


MY DEAR ANTONY,

I have now come down, at last, to a great writer of English prose who is
still with us.

Lord Morley at the present day is, I think, universally recognised as the
greatest living man of letters in the British Empire; he has crowned a
long record of distinguished literary achievement with his _Life of
Gladstone_, which has taken its place among the noblest biographies of
the world, where it is destined to remain into the far future acclaimed
as a masterpiece. In his description of the veteran statesman launching
in the House of Commons his great project of Home Rule for Ireland, he
has surprised himself out of his own reserve, and painted the scene for
succeeding generations in colours that can never die:--

    "No such scene has ever been beheld in the House of Commons.
    Members came down at break of day to secure their places; before
    noon every seat was marked, and crowded benches were even arrayed
    on the floor of the House from the Mace to the Bar. Princes,
    ambassadors, great peers, high prelates, thronged the lobbies. The
    fame of the orator, the boldness of his exploit, curiosity as to
    the plan, poignant anxiety as to the party result, wonder whether
    a wizard had at last actually arisen with a spell for casting out
    the baleful spirits that had for so many ages made Ireland our
    torment and our dishonour--all these things brought together such
    an assemblage as no minister before had ever addressed within
    those world-renowned walls.

    "The Parliament was new. Many of its members had fought a hard
    battle for their seats, and trusted they were safe in the haven
    for half a dozen good years to come. Those who were moved by
    professional ambition, those whose object was social advancement,
    those who thought only of upright public service, the keen party
    of men, the men who aspire to office, the men with a past and the
    men who looked for a future, all alike found themselves adrift on
    dark and troubled waters. The secrets of the Bill had been well
    kept. To-day the disquieted host were first to learn what was the
    great project to which they would have to say that Aye or No on
    which for them and for the State so much would hang.

    "Of the chief comrades or rivals of the minister's own generation,
    the strong administrators, the eager and accomplished debaters,
    the sagacious leaders, the only survivor now comparable to him, in
    eloquence or in influence, was Mr. Bright. That illustrious man
    seldom came into the House in those distracted days; and on this
    memorable occasion his stern and noble head was to be seen in dim
    obscurity.

    "Various as were the emotions in other regions of the House, in
    one quarter rejoicing was unmixed. There, at least, was no doubt
    and no misgiving. There, pallid and tranquil, sat the Irish
    leader, whose hard insight, whose patience, energy, and spirit of
    command, had achieved this astounding result, and done that which
    he had vowed to his countrymen that he would assuredly be able to
    do. On the benches round him genial excitement rose almost to
    tumult. Well it might. For the first time since the Union the
    Irish case was at last to be pressed in all its force and
    strength, in every aspect of policy and of conscience by the most
    powerful Englishman then alive.

    "More striking than the audience was the man; more striking than
    the multitude of eager onlookers from the shore was the rescuer,
    with deliberate valour facing the floods ready to wash him down;
    the veteran Ulysses, who, after more than half a century of
    combat, service, toil, thought it not too late to try a further
    'work of noble note,' In the hands of such a master of the
    instrument the theme might easily have lent itself to one of those
    displays of exalted passion which the House had marvelled at in
    more than one of Mr. Gladstone's speeches on the Turkish question,
    or heard with religious reverence in his speech on the Affirmation
    Bill in 1883.

    "What the occasion now required was that passion should burn low,
    and reasoned persuasion hold up the guiding lamp. An elaborate
    scheme was to be unfolded, an unfamiliar policy to be explained
    and vindicated. Of that best kind of eloquence which dispenses
    with declamation this was a fine and sustained example. There was
    a deep, rapid, steady, onflowing volume of arguments, exposition,
    exhortation. Every hard or bitter stroke was avoided. Now and
    again a fervid note thrilled the ear and lifted all hearts. But
    political oratory is action, not words--action, character, will,
    conviction, purpose, personality. As this eager muster of men
    underwent the enchantment of periods exquisite in their balance
    and modulation, the compulsion of his flashing glance and animated
    gesture, what stirred and commanded them was the recollection of
    national service, the thought of the speaker's mastering purpose,
    his unflagging resolution and strenuous will, his strength of thew
    and sinew well tried in long years of resounding war, his
    unquenched conviction that the just cause can never fail. Few are
    the heroic moments in our parliamentary politics, but this was
    one."

I will not trench upon politics in these letters; but I may hazard the
belief that could those who rejected this noble effort, by the greatest
statesman of the age, to assuage the everlasting Irish conflict, have
looked into the future, few of them but would have supported it with
relief and thanksgiving.

It is generally perhaps a blessing that the curtain that covers the future
is impenetrable; but in this case, had it been lifted for us to gaze upon
the appalling future, Gladstone's last effort for the peace of his country
would surely not have been permitted to miscarry.

Your loving old
G.P.



33


MY DEAR ANTONY,

Two other living writers I will now commend to you, and then I shall
have done.

The parents of Mr. Belloc, with a happy prevision, anticipated by some
decades the _entente cordiale_, and their brilliant son felicitously
manifests in his own person many of the admirable qualities of both
races. In England he is reported to be forcefully French, and it may be
surmised that when in France he is engagingly British. Fortunately for
our literature, it is in the language of his mother that he has found his
expression. Many are the beautiful utterances scattered through his
charming works: two of the most picturesque deal with the greatness of
France; the subject of one is the Ancient Monarchy, and of the other
the Great Napoleon:--

    "So perished the French Monarchy. Its dim origins stretched out
    and lost themselves in Rome; it had already learnt to speak and
    recognised its own nature when the vaults of the Thermae echoed
    heavily to the slow footsteps of the Merovingian kings.

    "Look up the vast valley of dead men crowned, and you may see the
    gigantic figure of Charlemagne, his brows level and his long white
    beard tangled like an undergrowth, having in his left hand the
    globe, and in his right the hilt of an unconquerable sword. There
    also are the short strong horsemen of the Robertian House, half
    hidden by their leather shields, and their sons before them
    growing in vestment and majesty and taking on the pomp of the
    Middle Ages; Louis VII., all covered with iron; Philip, the
    Conqueror; Louis IX., who alone is surrounded with light: they
    stand in a widening, interminable procession, this great crowd of
    kings; they loose their armour, they take their ermine on, they
    are accompanied by their captains and their marshals; at last, in
    their attitude and in their magnificence they sum up in themselves
    the pride and the achievement of the French nation.

    "But Time has dissipated what it could not tarnish, and the
    process of a thousand years has turned these mighty figures into
    unsubstantial things. You may see them in the grey end of
    darkness, like a pageant, all standing still. You look again, but
    with the growing light, and with the wind that rises before
    morning, they have disappeared."

       *       *       *       *       *

    "There is a legend among the peasants in Russia of a certain
    sombre, mounted figure, unreal, only an outline and a cloud, that
    passed away to Asia, to the east and to the north. They saw him
    move along their snows, through the long mysterious twilights of
    the northern autumn, in silence, with the head bent and the reins
    in the left hand loose, following some enduring purpose, reaching
    towards an ancient solitude and repose. They say it was Napoleon.

    "After him there trailed for days the shadows of the soldiery,
    vague mists bearing faintly the forms of companies of men. It was
    as though the cannon smoke at Waterloo, borne on the light west
    wind of that June day, had received the spirits of twenty years
    of combat, and had drifted farther and farther during the fall of
    the year over the endless plains.

    "But there was no voice and no order. The terrible tramp of the
    Guard, and the sound that Heine loved, the dance of the French
    drums, was extinguished; there was no echo of their songs, for the
    army was of ghosts and was defeated. They passed in the silence
    which we can never pierce, and somewhere remote from men they
    sleep in bivouac round the most splendid of human swords."

Time and circumstances have changed our ancient enemies into our
honoured friends, and the race that fought against us at Waterloo has
cemented its friendship towards us with its blood; and as we look back
over the century that divides us from Waterloo we can now with Mr.
Belloc salute the sombre figure of the defeated conqueror.

Your loving old
G.P.



34


MY DEAR ANTONY,

I will now quote to you one other master of splendid English.

Not every temporal sovereign of these realms has deserved a throne
among the kings of literature. James the First was a poet of some
merit; Charles the First wrote and spoke with a fine distinction; Queen
Victoria's letters to her subjects were models of dignified and kindly
simplicity; but to King George the Fifth by the grace of God it has been
reserved to give utterance to what I believe to be the most noble and
uplifting address ever delivered by a king to his people.

From the day of his accession King George has been confronted with
trials and troubles enough to daunt the stoutest heart, and none of us
can plumb the depth of anguish that must have been his through the
awful years of the Great War. He has been tried and proved in the
fierce fires of adversity, and has emerged ennobled by pain, and
dowered by sorrow with a gift of expression that has placed him among
the masters of the glory of English prose.

On the 13th day of May 1922 he concluded a tour of the cemeteries in
France at Terlinchthun, where there stands on the cliffs over-looking
the Channel a monument to Napoleon and his Grand Army, and around
it now lie the innumerable English dead.

Earlier in his pilgrimage Marshal Foch and Lord Haig had in his presence
clasped hands, and the King with a fine gesture had placed his own
right hand upon their clasped ones and said, "Amis toujours!" We are
told that, "going up to the Cross of Sacrifice, the King looked out over
the closely marshalled graves to the sea, and back towards the woods
and fields of the Canche Valley where Montreuil stands, and seemed
reluctant to leave."

At last he turned, and, standing before the great Cross of Sacrifice, he
spoke from his heart words that those of us, Antony, who love our
country and the glory of its language will cherish while we live:--

    "For the past few days I have been on a solemn pilgrimage in
    honour of a people who died for all free men.

    "At the close of that pilgrimage, on which I followed ways already
    marked by many footsteps of love and pride and grief, I should
    like to send a message to all who have lost those dear to them in
    the Great War, and in this the Queen joins me to-day, amidst these
    surroundings so wonderfully typical of that single-hearted
    assembly of nations and of races which form our Empire. For here,
    in their last quarters, lie sons of every portion of that Empire,
    across, as it were, the threshold of the Mother Island which they
    guarded, that Freedom might be saved in the uttermost ends of the
    earth.

    "For this, a generation of our manhood offered itself without
    question, and almost without the need of a summons. Those proofs
    of virtue, which we honour here to-day, are to be found throughout
    the world and its waters--since we can truly say that the whole
    circuit of the earth is girdled with the graves of our dead.
    Beyond the stately cemeteries of France, across Italy, through
    Eastern Europe in well-nigh unbroken chain they stretch, passing
    over the holy Mount of Olives itself to the furthest shores of the
    Indian and Pacific Oceans--from Zeebrugge to Coronel, from Dunkirk
    to the hidden wildernesses of East Africa.

    "But in this fair land of France, which sustained the utmost fury
    of the long strife, our brothers are numbered, alas! by hundreds
    of thousands.

    "They lie in the keeping of a tried and generous friend, a
    resolute and chivalrous comrade-in-arms, who with ready and quick
    sympathy has set aside for ever the soil in which they sleep, so
    that we ourselves and our descendants may for all time reverently
    tend and preserve their resting-places.

    "And here, at Terlinchthun, the shadow of his monument falling
    almost across their graves, the greatest of French soldiers--of
    all soldiers--stands guard over them. And this is just, for side
    by side with the descendants of his incomparable armies they
    defended his land in defending their own.

    "Never before in history have a people thus dedicated and
    maintained individual memorials to their fallen, and, in the
    course of my pilgrimage, I have many times asked myself whether
    there can be more potent advocates of peace upon earth through the
    years to come than this massed multitude of silent witnesses to
    the desolation of war. And I feel that, so long as we have faith
    in God's purposes, we cannot but believe that the existence of
    these visible memorials will eventually serve to draw all peoples
    together in sanity and self-control, even as it has already set
    the relations between our Empire and our Allies on the deep-rooted
    bases of a common heroism and a common agony.

    "Standing beneath this Cross of Sacrifice, facing the great Stone
    of Remembrance, and compassed by these sternly simple headstones,
    we remember, and must charge our children to remember, that as our
    dead were equal in sacrifice, so are they equal in honour, for the
    greatest and the least of them have proved that sacrifice and
    honour are no vain things, but truths by which the world lives.

    "Many of the cemeteries I have visited in the remoter and still
    desolate districts of this sorely stricken land, where it has not
    yet been possible to replace the wooden crosses by headstones,
    have been made into beautiful gardens which are lovingly cared for
    by comrades of the war.

    "I rejoice I was fortunate enough to see these in the spring, when
    the returning pulse of the year tells of unbroken life that goes
    forward in the face of apparent loss and wreckage; and I
    fervently pray that, both as nations and individuals, we may so
    order our lives after the ideals for which our brethren died that
    we may be able to meet their gallant souls once more, humbly but
    unashamed."

Hard indeed must it be for any Englishman whose heart is quick within
his bosom not to feel it beat faster with thanksgiving and pride as he
reads the flawless periods of this glorious speech.

As the final word of consolation, sanctification, and benediction, closing
the awful agony of the greatest of all wars, preserve, Antony, this
magnificent threnody in your memory imperishable.

Your loving old
G.P.



35


MY DEAR ANTONY,

I have come now to the end of my citations for the present. My object,
Antony, has been to rouse in your heart, if I can, a love, admiration,
and reverence for the wonders to be found in the treasure-house of
English prose literature.

I have only opened a little door here and there, so that you can peep in
and see the visions of splendour within.

Some day perhaps, when you have explored for yourself, you may feel
surprised that in these letters I have quoted nothing from Sir John Eliot,
or Addison, or Scott, or Thackeray, or Charles Lamb, or De Quincey, or
Hazlitt, or other kings and princes of style innumerable. Many, many
writers whom I have not quoted in these letters have adorned
everything they touched, but do not seem to me to reach the snow-line
or rise into great and moving eloquence. Charles Lamb, for example,
never descends from his equable and altogether pleasing level, far
above the plain of the commonplace, but neither does he reach up to
the lofty altitudes of the lonely peaks; and if I began to quote from him,
I see no obstacle to my quoting his entire works! And of Addison,
Johnson wrote, "His page is always luminous, but never blazes in
unexpected splendour"; and he adds, "Whoever wishes to attain an
English style, familiar but not coarse, and elegant but not ostentatious,
must give his days and nights to the volumes of Addison."

In selecting such passages as I have in these letters I have necessarily
followed my own taste, and taste--as I said when I first began writing
to you--is illusive. I could do no more than cite that which makes my
own heart beat faster from a compelling sense of its nobility and
beauty.

When I was young, Antony, I lived long in my father's house among his
twelve thousand books, with his scholarly mind as my companion, and
his exact memory as my guide; for more than a quarter of a century
since those days I have lived in the more modest library of my own
collecting, and have long learnt how much fine literature there is that I
have never read, and now can never read. But, Antony, you may not
find, in these crowded days, even so much time for reading, or so much
repose for study as I have found, and therefore it is that I have offered
you in these letters the preferences of my lifetime, even though it has
been the lifetime of one who makes no claim to be a literary authority.

As you look back at those from whom you have sprung, you will see
that for five generations they have been men of letters--many
distinguished, and one world-famous; and though I myself am but a
puny link in the chain, yet I may perhaps afford you the opportunity
of hitching your wagon by and by to the star that has for so long ruled
the destinies of our house.

Farewell, then, dear Antony; and if "the dear God who loveth us" listens
to the benedictions of the old upon their children's children, may He
guide and bless you to your life's end.

Your loving old
G.P.






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